17
The Prophet of Islam (S) and Splitting of the Moon
The Day of Judgment has drawn near and
the moon is split in two. Yet, when they
see a sign, the unbelievers turn their backs
and say, ingenious magic.
(al-Qur'an - Chapter 54, Verses 1-2)
Taba Tabai (1991) writes in one of his articles published in Light Within Me, that
one of the characteristics of a high human position (Gnosticism) is that it enables
the individual holding it to comprehend the divine kingdoms according to his
capacity. He gains the knowledge of the past and the future of the universe and can
dominate and control everything, everywhere. It seems that the Prophets and the
Infallible have this authority and position.
al-Majlisi (1627) writes that the Archangel Jibraeel (AS) once remarked to the
Prophet (S) that all things were subjected to his command. The Prophet (S) then
ordered the moon to cleave into half and it did. He then restored it to its original
shape.
It is reported those five years before the Immigration of the Prophet (S) from
Makkah to Madina, the heathens of Makkah came to the Prophet (S) and asked
him to split the moon if he was an Apostle. The Prophet (S), with his finger pointed
towards the moon, split it into two parts. The son of Masud says that he saw the
peak of the Mount Hira interposing between the two parts of the Moon. Then the
people wanted the two parts joined together and it was done. Some of the Jews
were convinced of this great act and miracle and embraced Islam. Travelers from
Sham and Yemen coming back from their journey also confirmed this event.
Dr. Najjar relates that a British Muslim young man who introduced himself as Daud
Moussa Peetcock, head of the British Islamic Party, once reported the following:
At the time when I was searching in religions
(before he embraced Islam), a Muslim student
gave me as a present the translation of the
meaning of Qur'an. I thanked him and took it
home. The first chapter I came across when I
opened the book was chapter of the Moon and I
read the first verse.
I said to myself, is this statement logical? Is it
possible for the moon to split and then reattach
and what kind of power may cause this? The man
explained that this verse made me reluctant to
continue reading.
I became busy with my life, yet Allah of course
knows how sincere I was about finding the truth.
So one day Allah made me sit to watch TV. It
was a talk show between a British commentator
and three American Astronautics Specialists.
The show host was blaming the scientists for
spending thriftily over space trips at a time when
earth is suffering hunger, poverty, diseases and
backwardness. He was telling them, it would have
been more feasible to allocate this kind of money
for reconstruction of earth.
To this argument, the three men answered
defending their position that such technology
is widely applied in many wakes of life such
as medicine, industry and agriculture. They
added that the money is never wasted but
it rather supported the development of
highly advanced technology. During their
dialogue, they mentioned the trip in which a
man landed on the moon surface as it consumes
the largest cost which comes to more than US
$100,000,000,000
The British TV anchor screamed saying what
kind of thrift is this? Hundred thousand million
dollars just to plant the American flag on the
moon surface?
They answered, No! The objective was not to
plant the American flag but rather to study the
interior composition of the moon. We actually
came to a finding that would cost us double folds
of this amount for people to believe and yet they
will never believe. The show host inquired what
this fact is. They replied:
One day this moon was split and then reattached. The show host again probed as to how did they
realize that? The scientists responded about
finding a belt of transformed rocks cutting the
moon from its surface to core and then to the
surface again.
They continued:
We consulted with earth scientists and geologists
who explained that such phenomenon would
never occur unless this moon one-day split and
then reattached.
A case in point - If Allah allows it, it is therefore possible to halt, split or even move
the sun or moon.
Apparently, the Christians report a similar incident in the Book 10 - Verses 12-13,
of Joshua:
Then Joshua spoke to the Lord in the day when
the Lord delivered up the Amorites before the
children of Israel, and he said in the sight of Israel,
Sun, stand still upon Gibeon, and you, Moon, in
the valley of Ajalon.
And the Sun stood still, and the Moon stayed,
until the people had avenged themselves upon
their enemies. Is this not written in the Book
of Joshua? So the Sun stood still in the midst
of heaven and did not haste to go down about a
whole day.
The above incidence is widely accepted by Christians as well as Muslim scholars.
It is reported that during the event of Ghadir (when the Prophet was returning
back from his last pilgrimage to the House of Allah, and he selected Ali as his first
successor) there were hundreds of thousands of people who had to shake hands
with Ali to endorse their belief and acceptance of Ali as the first successor to the
Prophet. It is reported that all of this was done and completed in one afternoon.
Several scholars in Islam believe that the sun was ordered to halt and not orbit
around the earth as it usually does, so the afternoon was longer and each present
individual completed the endorsements. It is possible that Allah ordered the sun
in His Infinite Power, or even the Prophet himself (or Ali) communicated with the
energy of the sun and ordered it to not move until the endorsements were complete.
This feat was easy for the Prophet and the Infallible, as it was for Joshua.
Based on the above citations and experiences (more to follow), we can accept the
fact that the Prophet of Islam, Muhammad (S) split the moon into half, and his first
successor Ali (AS) moved the sun - possibly by just resonating with the frequency
of these stars.
In regards to the Prophet moving the sun from its original place, al-Mufid narrates
a tradition from Fatima, the daughter of the Prophet, after mentioning a long list
of authentic narrators of this tradition:
Fatima said, Asma, daughter of Umays reported to
me that, once, the revelation from Allah descended
upon His Prophet, and it overwhelmed him. Ali
covered him (i.e. the Prophet) with his cloth, till the
sunset. When the revelation ceased, the Prophet
asked Ali if he had offered his Asr (afternoon)
prayers. Ali replied negative as his attendance on
the Prophet prevented him from that. Then the
Prophet prayed, O Allah, cause the sun to return
for Ali. The sun had set, so it rose again till its rays
reached my (Fatima's) room and half the height of
the mosque.
al-Majlisi (1627) writes that once the Prophet (S) sent Ali on a business and he did
not return till the hour of afternoon prayer had passed. When Ali came back he laid
his head on the lap of the Prophet (S) when the Prophet ordered the Sun to return
back several degrees so Ali could offer his prayer
on time. Ali (AS) also performed
this miracle for the Prophet (S).
al-Mufid writes in Kitab al-Irshad that among the wonderful signs which God, the
Exalted, has brought forth through the hands of the Commander of the faithful,
Ali bin Abi Talib, is one, the reports of which have become widespread among the
biographers and historians. The poets have composed verses about this when he
sent back the sun (to its earlier position) on two occasions, once during the life of
the Prophet and another time after his death.
The account of it being sent back on the first occasion has been reported by Asma
daughter of Umays, Umme Salama, the wife of the Prophet (S), Jabir al-Ansari,
Abu Saeed al-Khudri and a group of the Companions.
One day the Prophet (S) was in his house and Ali (AS). The Prophet (S) was in front
of him when Jibraeel (AS) came to him to speak privately to him about Allah. When
inspiration closed in upon him, he used the thigh of the Commander of the Faithful
(AS) as a pillow. He did not raise his head from it until the sun had set. Thus he
compelled the Commander of the Faithful (AS) (to remain) in that position. So he
prayed the afternoon prayer sitting, giving a nod (with his head) for his bowing and
prostration. When (the Apostle) awoke from his trance, he said to the Commander
of the faithful,
Have you missed the afternoon prayer?
I could not pray it standing because of your position, Apostle of God, and the
circumstances of hearing inspiration which I was in, he answered.
Ask God to send the sun back for you so that you may pray it standing at its
proper time just as (it was) when you missed being able to do it, he told him.
God, the Exalted, will answer you because of your obedience to God and to His
Apostle.
The Commander of the Faithful (AS) asked God to send back the sun. It was sent
back for him so that it came into its position in the sky at the time for the afternoon
prayer. The Commander of the Faithful (AS), prayed the afternoon prayer at its
proper time. Then it set.
In another incident, it is being sent back for him after the Prophet (S) wanted to
cross the Euphrates at Babylon; many of his followers were occupied in taking
their animals and baggage across. He (S) prayed the afternoon prayer himself with
a group who were with him. The people did not finish their crossing and many of
them missed the time of the prayer. The people recalled the merit of being together
for that (prayer) and they spoke about that. When he heard their talk about it,
he asked God to send back the sun so that all his followers might be together to
perform the afternoon prayer at its proper time.
God, the Exalted, answered him by sending back the sun for him. The horizons
became such as they are for the time of the afternoon prayer. When the people had
said the final greeting (at the end of the prayer), the sun disappeared and a violent
throbbing was heard from it which terrified the people. They became profuse in
their glorification of God, in their declarations of His uniqueness, and in seeking
forgiveness from Him, and in praising God for the favour which He had shown to
them.
The reports of that have reached the (distant) horizons and its account is widespread
among the people. Concerning that al-Sayyid bin Muhammad al-Himyari (AR)
recited:
The sun was sent back for him when he missed
the time of the afternoon prayer and sunset had
drawn near.
So that its light shone (the same as) at its time for
the afternoon. Then it fell like a shooting star. For
him it was sent back another time at Babylon. It
has not been sent back for any Arab creature, only
so that his first (view of it) may be mixed with his
later (view of it) and so that it being sent back
may be an explanation of a wondrous matter.
Similar to that is (the account) which the
historians report and which has become famous
among the Kufans because of it being widespread
among them. Hence the report has spread to
other people in other places. The scholars also
confirm it. (It is) that the fish talked to him at the
Euphrates by Kufa.
Different narrations have been mentioned attesting to these facts and this means
that we either have these miracles performed more than once, or the same miracles
explained in a different manner.
Some historians further believe that Ali (AS) would never miss his timely prayers
and that he prayed in the sitting position and then prayed again when his attendance
to the Prophet (S) was over. Or, the miracle was performed just because they had to
in order to convince the unbelievers. Mir Ahmed Ali writes that Dhikr/Salat does
not refer to compulsory prayers, because a prophet would not be forgetful of such
prayers.
There are three explanations to these miraculous events. From the info-energy
perspective, the explanation is simply that the Prophet ordered the moon (since
it is intelligent and understands orders - especially from its master) to cleave
and it did. The Prophet (S) was able to communicate with the information within
the energy of the moon and ordered it to split into two so the miracle could be
performed.
Second, the Islamic perspective is that the Prophet just prayed to Allah for this
miracle. As we are aware, nothing transpires in this entire universe without the
knowledge and will of Allah, and Allah has personally linked Himself to many
miracles to prove His Existence.
Third and final explanation, and again from the energy perspective, the Prophet
(S) was simply able to resonate with the frequency of the moon, and with the
movements of his fingers he was able to disturb and interfere with the moon's
vibration and make it unstable. This way, the moon would move and/or split
because of unsteady and unstable energy frequencies introduced to the Moon (or
Sun) by the Prophet. This aspect is explained in details below.
A Possible Explanation
Nikola Tesla, one who invented AC current and AC generators that empower
humankind, actually envisioned collapsing and breaking up buildings through the
gentle power of what may be called as
Sympathetic Vibration or Resonance, or
what Nikola called
Mechanical Resonance. Since everything was vibrating, as we
have noted in earlier sections, if specific sympathetic information and energy was
added to each vibration, this could most certainly accentuate the natural vibrations
that the target naturally expressed. He even applied this theory to skyscrapers.
A good example that Schwartz and Russek (1999) provide involves swinging a
child. First, you apply a soft force; the child begins to swing back and forth. You
add a push with each cycle of the swing, as you're sympathizing with the vibration.
Little by little, the child swings out further and further. However, the main part
of this operation is to synchronize one's swinging with the cycle of the swing, and
to resonate with it. Once you are able to resonate with the swing of the child, each
synchronized push will swing the child further and further.
So, if one's goal were to bring down a huge building, you would first measure
the subtle, spontaneous swaying of that particular building and begin to shift
your weight in synchrony with the building. Once you are able to resonate with
the building's rate of vibration, you may add a gentle, synchronized force as the
building swayed each time. Since your force would add to the building's rate,
frequency and direction of its vibration, the building would continue to swing in
the direction of your force until it is no longer balanced and falls over. According
to Schwartz and Russek (1999),
if gentle sympathetic vibrations are consistently
added through positive feedback for weeks and weeks, it is statistically possible
that certain buildings could collapse.
Sledgehammers could not have done it; crowbars
could not have done it, but a fusillade of taps,
none of which could have harmed a baby, did it.
(Schwartz and Russek, 1999 quoting Tesla)
Tesla, back in 1988 had apparently created shambles all around a building, broke
steel, and all of this with just small equipment, an oscillator or vibrator, which
recognizes and resonates with the frequencies of an intended object. He also tried
this approach trying to bring down an empty building, ten stories high. He was
able to develop cracks in the structure and the steelworkers at the time came down
the building thinking there was an earthquake. Rumors spread that the building
was about to fall and the police were called. Tesla says that the building could
have been brought down with just ten more minutes of resonating, and adding
vibrations to the building's vibration. Tesla even noted that he could bring down
the Brooklyn Bridge in less than an hour and in the same manner, with just an
oscillator.
Tesla even boasted to be able to split the earth in the same way. He even studied
the earth's vibrations. In only a few weeks, he said he could set the earth's crust
in such a state of vibration that the earth would raise hundreds of feet, throwing
rivers and wrecking buildings. He postulated that since the earth's vibrations had
a periodicity of about one hour and forty-nine minutes, then as soon as the earth
begins to contract, he explodes a ton of dynamite. In one hour and forty-nine
minutes, there would come an equally accelerated wave of expansion, as he will
have interfered with the earth's vibrations and begin resonating with it, adding
explosions to it.
For this reason, he was known as a mad inventor. However, Tesla concluded that
even though the principle could not fail, it would be impossible to establish a
perfect mechanical resonance of the earth.
The Prophets and The Infallible, and Their Intelligent, Powerful and Dominating
Relationship with Nature
Mir Ahmed Ali writes in his Commentary to the Qur'an that during the
Event of Mubahila the Christians had the following to say about the five
purest of souls - Muhammad, Ali, Fatima, al-Hasan and al-Husain:
The Prophet raised his hands to the heaven and
said, O my Lord! These are the people of my
house. The chief monk (from the Christians)
looked up and down at the faces of the pure five
from who emanated a radiant and brilliant glow;
and this sight filled him with awe and anguish. He
cried out aloud:
By Jesus! I see the faces that if they turn upward to
the heavens and pray, the mountains shall move.
Believers in Jesus of Nazareth, I tell you the truth.
Should you fail to come to some agreement with
Muhammad, he, along with the godly souls with
him, shall wipe out your existence forever, should
they invoke the curse of God on you.
In al-Kafi - Volume 1, Page 441, al-Kulayni reports that Abu Ja'far said:
O Muhammad! Verily God, the Blessed and
the Exalted, is ever unique in His Unity. Then
He created Muhammad, Ali and Fatima. They
remained for a thousand eons. Then He created all
the things and made them witness their creation
and decreed them to obey them, delegating their
affairs (i.e. of the creatures) to them. Hence they
permit whatever they will and forbid whatever
they will and they will not do anything, except
what God, The Exalted, wills.
Then he said, O Muhammad, whoever goes
beyond this creed, transgresses the bounds
(of right doctrine) and whoever lags behind
perishes, and whoever adheres to it attains (to
the truth). So hold on to it, O Muhammad!
al-Sadiq, the sixth Shiite Infallible continues:
O Mufaddhal! We (the fourteen Infallible) were
with our Lord and there was none else, except us
in the Green Shadow. We glorified Him, called
Him Holy and One and extolled Him. Besides us
there was neither any archangel nor any spirit,
until when it appeared to God to originate the
creation. Thereupon, He created whatever He
willed and howsoever He willed of the angels and
the other creatures. Then He gave the knowledge
of that to us.
After invoking Allah, al-Jibouri (1987) writes that He, in His Might and
Power, even moved back the sun on the prayer of Prophet Suleiman so
that he could offer his afternoon prayers. Prophet Suleiman communicated
with the earth, winds, and the animal species and ruled the satanic world,
and Prophet Dawud also communicated with the mountains and birds.
Prophet Suleiman did have command on the entire creation. Prophet
Dawud (AS) had the power to soften iron and make iron-coats for use in
battles. Prophet Isa (AS) had powerful healing touch abilities during his
time.
Then We made Suleiman to understand
it; and unto each one (Prophet Dawud as
well) We gave wisdom and knowledge,
and We made the mountains and the birds
subservient to Dawud, to sing rhythms of
Our praise. We were the doers.
(al-Qur'an - Chapter 21, Verse 79)
And unto Suleiman did We subject the wind
blowing violent, blowing at his command
unto the land wherein We had blessed. And
We are Knower of all things.
And of the Satan there were those who used
to dive for him and to do other work besides
that. And we were guardians over them.
(al-Qur'an - Chapter 21, Verses 81-82)
With regards to Prophet Suleiman (AS), it is recorded in history that once he was
just about to invoke Allah (SWT) for rain when he met an ant that had already
prayed to Allah (SWT) for rain. Instantly, rain fell and all animals and humans
benefited from the drought.
In another instance, the Prophet Suleiman's army of men was interrupted by an
ant (whose name was Takhia) who thought the people of Prophet Suleiman would
crush them and ordered all the ants to move away from the army and into the
holes. Wind carried what everyone said to Prophet Suleiman's ears and he heard
this statement by the ant from three miles away. Instantly, Prophet Suleiman
remarked to the ant that he was a Prophet and sinless and that he would never step
on an ant and kill it. The ant remarked that it was the people of Prophet Suleiman
that they feared and not Prophet Suleiman. In Qur'an, this whole event is discussed
in Chapter 27, Verses 17-19.
Apparently, a miracle was reported in the Hyderabad newspaper in India
(December 5th, 2004) that a local man Faruq Ali found out that the termites
had eaten-up all the Urdu translation of the Qur'an and left the Arabic text
of the Qur'an intact. The Urdu translation was printed under the Arabic
text and lines of Urdu text were eaten and the termites did not eat the
Arabic text that were below and parallel. This clearly explains a relationship
between the energy and understanding of termites and the information
within the energy of the Arabic text of Qur'an. We have observed these
instances before in relation to the flood and water not approaching the
Ka'bah, mother of Ali and breaking-up of the Ka'bah, Ali and the massive
door of Khaybar, and so forth.
During one of Prophet Suleiman's times, he asked his followers to bring
the Queen of Sheba and her entire throne to him, which was thousands
of miles away. One of the Jinn named Ifrit replied affirmative and said he
would be able to bring the throne before Prophet Suleiman completed his
briefings.
Suleiman said, O You Chiefs! Which one of
you can bring unto me her throne, so they
come unto me submitting?
Said an audacious one among the Jinn, I
will bring it to you as you rise up from
your place; for verily I am strong and I
am also a trusted one.
One person said and he had some
knowledge of the book, I will bring it to
you in the blink of an eye and we saw the
throne settle besides him. He said, this
is by the grace of my Lord that He may
try me if I am grateful or ungrateful.
Verily! He is grateful for his own self, and
whoever is ungrateful, then verily my
Lord is Self-Sufficient, Bounteous.
(al-Qur'an - Chapter 27, Verses 38-40)
Asif, son of Barkhiyya, was just another person and vowed to bring the throne in the
blink of an eye, and he did it. It is reported in authentic traditions that Asif (brother
of Prophet Suleiman) had in his possession that Name of Allah that Prophet
Suleiman taught him, and the Name that made the whole universe subservient to
whosoever utters it. According to Mir Ahmed Ali (1988);
The greatest Name of Allah (SWT), with which
one could have everything he desires, is concealed
in several names, so that one may remember and
recite all the divine names of the Lord.
Commenting on this verse, Mir Ahmed Ali (1988) writes that Asif
mentioned the Name of Allah and it was Ali who brought the entire throne
to Prophet Suleiman in the background. The throne was 1,400 miles oneway,
2,800 miles return, but Ali brought the throne for Asif in less than
one second and fulfilled the query of Prophet Suleiman. This tradition is
from the Prophet (S) himself and is quoted by many authentic historians.
One of the books is Khulasatul-Minhaj of Tha'labi, a renowned Sunni
commentator. After attributing this act to Ali, the Prophet further said:
O Ali! You have been hidden with the Prophets
of Allah, preceding me, and with me you are
manifest.
In his words, Mir Ahmed Ali (1988) says that after Prophet Suleiman asked that
the throne of Bilqis be brought to her:
Large powerful Jinn offered his services and
assured Suleiman that he would do it before he
would rise from his council. However strong
and big a creature might be it was not possible
for him to go to a distant land and bring her and
her throne in a few moments, unless the Jinn had
supernatural powers to do it.
Although the Jinn had boasted of his strength
and supernatural power, yet when a man who
had knowledge of the book said that he would
bring them to him within the twinkling of an eye,
Suleiman gave him permission. Soon the Queen,
with her throne, was before him.
It is reported by Abu Is-haq Tha'labi that Abdullah,
son of Salam asked the Prophet to give the name
of the man who had knowledge of the book and
brought the Queen of Sheba with her throne
within the twinkling of an eye. The Prophet said
that it was Ali.
According to al-Khumeini (AR) in his article - Allah and His Glory, he
says:
The hoopoe said so to Prophet Suleiman who was
a Prophet and who had a companion who brought
to him the throne of Bilqis in the twinkling of an
eye. No one knows how could he do that.
Was there any electric system of transportation,
or was it a case of annihilating a thing and then
bringing it back into existence, or was the throne
of Bilqis transported after having been converted
into electric waves?
According to a report one of the companions of
Prophet Suleiman knew a letter of Allah's Exalted
Name and by virtue of it could bring anything
desired to Prophet Suleiman before the twinkling
of an eye. To such a prophet the hoopoe said, I
know what you do not.
According to Shaykh Muhammad Baig (2006 - personal
communication):
The Unbelievers say, You are not an
apostle you. Say, Enough for a witness
between you and me is Allah, and such as
have knowledge of the Book.
(al-Qur'an - Chapter 13, Verse 43)
Said one who had knowledge of the Book, I will bring it to thee within the twinkling
of an eye! Then when (Suleiman) saw it
placed firmly before him, he said, This
is by the Grace of my Lord, to test me
whether I am grateful or ungrateful!
And if any is grateful, truly his gratitude
is (a gain) for his own soul. But if any is
ungrateful, truly my Lord is Free of all
Needs, Supreme in Honor!
(al-Qur'an - Chapter 27, Verse 40)
The second verse which denotes the throne being brought in-front of Prophet
Suleiman (AS) in the twinkling of an eye is from a person named Asif who had
knowledge FROM the Book (Qur'an); whilst Ali contains knowledge of the Book
and is Qur'an himself.
Mir Ahmed Ali in his commentary of the above two verses writes:
Imam Ali Ibn Abi Talib is he who has the
knowledge of the book, and is therefore, along
with Allah, a witness of the Prophethood of the
Holy Prophet.
It is reported by Abu Is-haq Tha'labi that Abdullah
bin Salam asked the Holy Prophet to give the
name of the man who had knowledge of the book
and brought the queen of Sheba with her throne
within the twinkling of an eye. The Holy Prophet
said, It was Ali.
It is stated in Minhaj al-Sadiqin and Umdat al-
Bayan that then the Holy Prophet said to Ali:
O Ali, you helped all the prophets of Allah
incognito (concealed from view), and you help
me in propria persona (in person) manifestly.
Ali Ibn Abi Talib is known as mazhar al-aja-ib and
mazhar al-ghara-ib because, as willed by Allah,
he used to appear in different forms to carry out
divine plans under very special circumstances.
These two epithets are exclusively reserved for
Ali. Even today the true believers invoke Allah
to send him for help. The famous dua, known
as Nadi Ali, which the Holy Prophet recited, as
commanded by Allah, at Khaybar refers to Ali as
mazhar al-aja-ib. Ali Ibn Abi Talib is also known
as mushkil kusha, the remover of hardships. In
every age, to many persons he comes personally
to remove hardships. Through his name great
spiritual achievements are attained. The Holy
Prophet, and after him, Ali are acknowledged
as the most superior possessors of the spiritual
powers.
According to Allamah Taba Tabai in his Qur'an Exegesis, al-Mizan, Abu
Saeed al-Khudri says:
I asked the Prophet (S) about the Qur'anic phrase,
said he with who was knowledge
from the Book, (which is found in the story of Suleiman).
He answered, He was
the inheritor of my brother Suleiman and replaced him. I inquired, Whom is
it (the above verse) talking about and to whom allusions are being made? He
answered:
He is my brother Ali Ibn Abi Talib (AS).
Muslim scholars have quoted the author of Atyab al-Bayan that:
We may say the objective in mind of the
knowledge of the Book is the greatest Name of
Allah, of which Asif Ibn Barkhiyya, the inheritor
of Prophet Suleiman, only knew a faction and not
more.
And Amirul-Mu'mineen, Ali (AS), as well as other
Immaculate Imams (AS) , knew all in its entirety
except what was kept by Allah for Himself.
Some Islamic traditions denote that the
relationship of the Qur'anic phrase, min-al-kitab
to ilm-ul-kitab is just like a drop with respect to
a green sea.
Certainly, when one of the companions of Prophet
Suleiman, who had some partial knowledge of the
Book, could at a glance revoke the throne of the
queen of Saba before him, how mighty one might
be if he possesses all the knowledge of that Book!
According to the quotations, as we said, the
objective in mind about which he has the
knowledge of the entire Book is Hadhrat Ali (AS)
and Ahlul Bayt (AS).
For further information about these quotations
one can refer to Tafsir Nur al-Thaqalayn, Tafsir
Burhan, Tafsir Safi, and Tafsir Kanz al-Daqaiq.
As mentioned, one other explanation is that this whole universe and its contents
were created for the love of the Infallible (AS). It is, therefore, conceivable that
these objects humbly recognize the presence of the Infallible, or any loved Prophet
of Allah (Peace be on all of them). The universe and all its stars, moons, galaxies,
mountains, and so forth, all humble themselves and allow them to be maneuvered
and controlled accordingly, because the order is from the master. Even organisms
that cause illness can be invoked on behalf of the Prophets and Infallible. We have
noted earlier that praying on behalf of the Infallible is more favorable just because
every THING was created out of their love and under their control.
The Prophet (S) has said:
Allah, Most High, created the souls two thousand
years earlier, then bodies were attached to them
and all were near the Throne. Allah ordered them
to greet me and obey me. So, the first one among
men who greeted me and expressed his obedience
to me was the soul of Ali, son of Abu Talib (AS).
(al-Amali)
In Hadith al-Kisa, Tradition of the Cloak, a well-respected narrative quoted
by many scholars of Islam as authentic:
Almighty Allah said:
O My angels! O Inmates of the Heavens!
I created this solid firmament, well-stretched
earth, well-lighted moon, shinning sun, rotating
planes, rippling oceans, floating boats, and all
other things for the sake and love of these five
persons who are inside the cloak.
(The five - Muhammad (S), Ali, Fatima, al-Hasan
and al-Husain (Peace be on them)
At this the Archangel Jibraeel (AS) asked, O Lord!
Who are they inside the cloak?
The Lord said:
They are Ahlul-Bayt (Family; People of the House)
of the Prophet and the assets of the Prophethood.
They are Fatima, her father, her husband and her
two sons.
Jibraeel (AS) said, O Lord! Permit me also to
descend to earth and join them as the sixth inside
the cloak.
The Lord said:
You are permitted.
Thus Jibraeel (AS), the Archangel came down to
earth and said:
O Prophet of Allah! Peace be on you. The gracious
Lord, the Almighty Allah sends His greetings to
you to bestow on you His grace and mercy and
says:
By My Grace and Grandeur! I have created
this solid firmament, well-stretched earth, welllighted
moon, shining sun, rotating planets,
rippling oceans, floating boats and all other
things for the sake and love of you and your
chosen people.
Authors have written this Event of the Blanket from the Shiite and Sunnite faith.
Abdullah bin Masud quotes the Messenger of Allah having said:
When Allah created Adam and blew from His
soul to Adam's body, Adam sneezed and said, Alhamdulillah.
So Allah sent a revelation to him and said, You
praised Me, My slave. I swear by My Glory and
Magnificence that if it were not for two slaves I
would not have created you.
Adam asked, My Lord, are they from me?
Allah replied, Yes. O Adam, raise your head and
look up.
Adam raised his head and saw (the following)
written on the Throne of Allah:
There is no god except Allah, Muhammad is the
Messenger of Allah, he is the Prophet of Mercy
and Ali is the decisive argument of Allah. Those
who know Ali's HAQQ (right) are clean and pure
(from all that is corrupt), and those who deny his
HAQQ are cursed and will be the failures.
I swear by My honor that I take those who obey
him to Paradise, even if they disobey Me; and I
swear by My honor that I take those who disobey
him to Hell, even if they obey Me.
(Ghayatul-Maram - Page 7. Yanabi al-Mawaddah- Page 11. Biharul-Anwar- Volume 68, Page 130)
al-Kadhim (AS) has said that when Allah created the Infallible (AS), he then created
EVERYTHING else; the whole universe. He then ordered ALL of the creation to be
subservient to any and all requests that the Infallible make. al-Sadiq says that all
the laws of creation and even the flower blooms because of the love of Muhammad
and his blessed family (AS).
According to Tha'labi, the Prophet said:
At the time of Me'raj (the Physical Ascension)
when I was among the Prophets and the angels, I
asked the Prophets as to what purpose they were
sent into the world. They all replied in one voice
- For your love and the love of Ali, son of Abu
Talib.
We have noted earlier that al-Mahdi (AS), the awaited savior is the reason for
the mercy shown for the inhabitants of this world and we no longer face severe
and fatal punishments and calamities that people in previous centuries had to go
through. Apparently, all the laws of creation and life itself would collapse if there
is no living Infallible Imam present in this world. The whole world and its contents
would sense the absence of the Imam (AS) and they would stop functioning all
together.
The living 12th Imam al-Mahdi is thus present and in occultation, and his energy
is sensed by the whole world, the entire and the tiniest of creation, and everything
in the world has a reason to operate in a manner prescribed by Allah (SWT). This
is in direct reference to Ali when he said to Kumayl that the universe and all its
governing laws would fall into pieces if the leader of the time was not present. al-
Mahdi is, therefore, the proof over the entire creation.
In the Invocation of Adeelah:
. I testify that they (14) are pious Imams and
righteous successors, after the chosen Messenger
. then, the awaited savior, evident argument
and established successor, my hope, because of
whose perpetuity, the world is going on; because
of whose blessings all living beings get their daily
bread, because of whose presence, the heaven and
the earth stay stable; and through him Allah will
fill the earth with equity and justice, when it is run
over with tyranny and oppression.
al-Sajjad (AS) remarks the following in his Invocation for Praise and
Laudation of Allah, in Sahifa al-Sajjadiyya:
Praise belongs to God, who chose for us the good
qualities of creation, granted us the agreeable
things of provision, and appointed for us
excellence through domination over all creation.
al-Majlisi (AR) reports in Hayatul-Qulub that Allah created the Empyrean from the
light of the Prophet (S) (and therefore the whole Empyrean is subservient to him);
He created the angels from the light of Ali (AS) (and the angels are subservient to
Ali (AS); He created the heavens and the earth from the light of Fatima (AS) - wife
of Ali, and daughter of the Prophet (S) - and whatever is in them is obedient to
Fatima (AS). Finally, Allah created the sun and moon from the light of al-Hasan
and the heavenly ladies from the light of al-Husain (AS) - the two grandsons of the
Prophet (S), and made them superior and obedient to their commands.
It is now clear how easy it is for the Infallible to take control over every-THING
in this universe, be it the moon in space, or the tree in a forest - particularly so
if the moon was created from the energy of al-Hasan, and the entire contents on
the earth from the energy of Fatima. No wonder Shiite Muslims always pray on
behalf of these blessed souls as they have a direct and indirect (through Allah only)
relationship with ALL creation.
Ayatullah Sayyid Shahbuddin al-Mar'ashi (one of the great scholars of
understanding in the history of Islam) wrote the following will to his
children, when you raise your hands in Qunut for an obligatory prayer,
recite the following invocation:
Allahumma Inni As-aluka Bihaqqi Fatima Wa
Abiha Wa Ba'liha Wa Baniha Wa Sirril Mustawdai
Fiha. An Tusalli Ala Muhammadin Wa Aali
Muhammad. Wa An Taf'al Bi Ma Anta Ahlu Wa
La Taf'al Bi Ma Ana Ahluh.
It is further reported that during Me'raj (the Ascension), the Prophet heard
repeatedly the phrase - I am Ever-Longing for Muhammad, Ali, Fatima,
al-Hasan and al-Husain - and the Prophet asked as to whom this caller
was? The Archangel Jibraeel informed the Prophet that as soon as the
Heaven was created (during the early days of creation) it started uttering
the above phrase and has repeatedly done so for millennia. It seems that
the Heaven is eagerly waiting for the Infallible to make it their final and
eternal abode.
Once the Prophet (S) told Imam Ali:
O Ali! Allah has ordered me to keep you near me.
You are to me like an ear that retains everything,
because yours are the retaining ears that the holy
Book (al-Qur'an) has praised.
(al-Dur al-Manthur, Suyuti)
On the birth of Ali (AS), the Ka'bah is reported to exclaim that it would now be
cleansed (off all the idols).
Using the same explanation, it is how Prophet Musa (AS) delivered his people from
the Pharaoh of that time by parting the seawater, either by resonating with the
frequencies of the energy fields within the water and added his own frequency, or
by a simple command to the water to part. Whatever the case, the energy of the
water had to recognize and communicate with Prophet Musa.
As per Qur'an:
We then inspired (Musa) Moses, Strike the
sea with your staff, whereupon it parted.
Each part was like a great hill. We then
delivered them all. We thus saved Musa
and all those who were with him. And we
drowned the others.
This should be a sufficient proof, but most
eople are not believers. Most assuredly,
your Lord is the Almighty, Most Merciful.
(al-Qur'an - Chapter 26, Verses 63-68)
The Prophet (S) performed the same miracle when he and his followers were in
a predicament. al-Majlisi (1627) reports that as the Prophet's battalion marched
to the battle of Hunayn, they came to a river, whose depth was fourteen fathoms.
Muhammad (S) dismounted his camel and prayed to his lord for a miracle, and
soon the whole army was able to walk over water and not even the hoofs of the
horses were wetted in the passage. The science on this aspect has already been
explained.
Jabir bin Abdullah al-Ansari has said:
I was walking with the Commander of the
Believers (AS) on the shore of the Euphrates
River when a huge wave came out of the river and
engulfed the Commander of the Believers (AS),
and I could not see him.
When the wave receded, I could see the
Commander of the Believers (AS) (again) but he
was not even wet. I was astonished so I asked
him about the wave.
Imam Ali (AS) replied:
This wave was the angel (that is responsible for)
water. He came out to say Salaam to me and to
embrace me.
(Amali of Tusi, Volume 1, Page 304)
It is said that the staff of Prophet Musa was taken from a tree in Paradise.
Its length was ten cubits, the height of Prophet Musa himself. Prophet
Adam from Paradise to earth carried it, so people inherited it one from
another till it reached Prophet Shuaib who gave it to Prophet Musa (al-
Jibouri, 1987). In addition to this, the contact Musa had with his staff
on anything produced the desired results. Most certainly, this indicates
a strong, conscious and intelligent relationship between the energy of
the person holding the staff, the staff itself, and the energy of the objects
(earth, stones, river, trees, etc) concerned. It is said concerning the staff of
Prophet Musa:
It had two split ends. At the bottom of both ends
there was a hook and iron spearheads. If Musa
had to enter a cave at night, and there was no
moon (light), its split ends would light for him as
far as his eyes could see.
And when he needed water, he used to dip it in a
well; it would then extend up to the bottom of the
well and its head would become like a bucket, so
he would drink.
If he needed food, he would strike the ground
with it and food enough for one day would come
out for him.
If he desired to eat a particular type of fruit, he
would plant it in the ground, so the branches of
the tree he desired would come out and instantly
provide him with that fruit.
It is also said that the staff was of an almond tree.
Whenever he felt hungry, he would plant it in the
ground, so it would shoot leaves and produce its
fruit, and he would eat almonds from it.
If he met an enemy, on both sides of its split ends
would appear two dragons. He used to strike with
it the rough terrain of a mountain, or stones and
thorny bushes, and it would make a path for him.
If he wanted to cross a river without a boat, he
would strike it with it, it would split open and a
path would appear for him. (al-Jibouri, 1987)
Ali (AS), the Commander of the Faithful and the first Shiite leader and
successor to the Prophet Muhammad is reported to have lifted the massive
door of Khaybar, plucked it, and threw it aside during the war with the
infidels who failed to realize the truth and wanted war. According to
historians, Imam Ali (AS) was levitating while attempting to lift this huge
door, and the door was so heavy that 40 men of great muscular strength
could not have even nudged the door.
Now it is possible to understand that the energy of the door, as intelligent as energy
can be, was able to appreciate the presence of Ali (AS) and allowed it to be thrown
by just one push of his hand. There was a definite communication between the two.
(We noted earlier the possibility of the energy of mountains humbling themselves
and even crushed into pieces - due to fear - when in contact with Qur'an). Another
explanation is simply his divine physical strength given by Allah, the kind he used
only in battles and demanding situations.
When Ali was asked about this feat he replied:
I swear by Allah! I did not uproot the door of
Khaybar and throw it 40 dhira's away while
the members of my body did not feel anything,
with bodily strength, or nutritive momentum,
but celestial power and the Spirit supported me,
which is radiant with the Light of its Lord.
Once Ali was questioned about his strength when he was trying very hard
to break the hard bread he was about to eat. The person asked as to where
was the strength that shook the massive door at the battle of Khaybar,
and where was the strength that defeated Amr Ibn Abduwud? This soldier
was said to have possessed the strength of 1000 men. Ali replied that the
strength at Khaybar was divine strength directly from Allah, compared to
his own human strength trying to break the hard bread. It is therefore
apparent that such Infallible personalities were indeed given power,
strength and endurance directly from the Almighty, besides the power to
communicate, defeat and over-power conscious and intelligent inanimate
objects, however difficult or huge they may be.
It was Love of Allah (SWT) that was the basis of
Imam Ali's (AS) courage and bravery. His courage
was not that of a ferocious beast. It was the courage
produced by the faith and love of Allah (SWT).
He was over 60 years when he fought against the
Khawarij and in a single engagement killed 4000
of them. He was also at the height of bravery
about being patient and not pressing his rightful
claim. He kept quiet when he was required by
Allah (SWT) to overlook his right. At that time,
he was in the prime of his life. His conscience was
aflame with the fire of youth. However, Islam had
told him to keep quiet and be patient, despite the
violation of his rights.
(Ayatullah Baqir al-Sadr (AR), during the final
days of his last Ramadhan, gave a powerful speech
to religious scholars. This speech is translated in
the book Trends of History in The Qur'an by the
same author)
Suwayda bin Ghafla says:
One day I went to see Ali (AS) in the government
house (Darul-Imarah). It was the time of breakfast
and before him there was a cup of milk and some
barley bread. The bread was dry, stale, and hard
and did not contain any butter or oil. It could not
be easily broken into pieces.
Imam Ali (AS) was exerting himself to break it and
to soften it. I turned towards the maidservant, Fizza
and said, Fizza! Have you no pity upon your old
master, and why can't you give him softer bread
and add some butter or oil to it? She replied, Why
I should pity him when he never pities himself.
He has given strict orders that nothing is to be
added to his bread and even chaff and husks are
not to be separated from the flour. We, ourselves
eat much better food than this, although we are
his servants.
Hearing this, I told him, O master! Have pity on
yourself, look at your age, your responsibilities,
your hard work and your food. He replied,
O Suwayda! You have no idea what the Holy
Prophet (SA) used to eat. He never ate his fill for
three consecutive days.
The Ka'bah also exclaimed ALLAHU AKBAR (God is Great) on the birth
of the Prophet Muhammad (S) as reported by al-Sadiq and al-Baqir
(AS). The Ka'bah further said that, My Lord now sanctifies me from the
defilement of the idolaters, at which the idols trembled and fell on their
faces - The idols also fell by themselves on the ground in each and every
land when Prophet Isa was born - This is reported by al-Majlisi (1627) in
his work, Hayatul-Qulub and by al-Jibouri in his book Allah, The Concept
of God is Islam. The Ka'bah also refused to be immersed in water when the
storm hit during Prophet Nuh. It is reported that everything drowned and
was annihilated, except the House of Allah and the Ark of Prophet Nuh.
Clearly, there was a relationship and understanding between the energy
of the Ka'bah and the energy of the water. The recent Tsunami that hit
India in the year 2005 had many structures destroyed to ruins but several
Houses of Allah, Mosques, which were very near or next to these ruins and
damages caused by water.
In one instance and during a severe storm-by-the-sea with disturbing
and fatal waves that could have over-turned the boat, a passenger threw
into the sea the clay of al-Husain (AS) from Karbala, and instantly the
waves normalized. The boat was then able to continue its journey in the
calm waters of the sea (Dungersi, 2002 - personal communication).
Apparently, the water understood and revered the earth from Karbala,
and therefore reduced its assault on the boat. It is also probable that the
seawater accepted the prayers of the trembling persons inside the boat,
and Allah allowed this to happen.
A similar incident was quoted earlier with Imam Ali (AS) holding the earth with his
hands and calming down the earthquake. Such incidents are many in the numerous
historical accounts and in different religions. As mentioned before, personal prayer
and invocation can have a demanding effect on the waters, rain or storms.
Weston (1998) further explains the above events and all miracles as existence and
relationship between powerfully acting, intelligent and conscious info-energy,
and communication at the energy level. This relationship provides the credibility
needed for miracles. He explains Prophet Isa (AS) calming a stormy sea, Prophet
Musa (AS) parting the Red sea in a similar manner, and that the energy released
by a group in prayer can produce similar results.
However, as Allah confirms in Qur'an in Chapter 5, Verse 110, that all miracles by
the Prophets, the Infallible, the Angels, and the common people happen under the
acceptance and supervision of Allah, the Most High, the Most Sublime. This is why
these pure souls always prostrated to the Almighty after performance of such acts
that defied laws of nature.
Verily! Your Lord is Allah who created the
heavens and the earth in six days, then
established Himself upon the Throne. He
threw the veil of night over the day, which
pursues it incessantly, and the sun, moon
and the stars made subservient to His
command. Be it known, He is the creator
and the command. Blessed is Allah, the
Lord of the Worlds.
(al-Qur'an - Chapter 7, Verse 54)
In many instances, though, Allah (SWT) has allowed events to happen that fallible
humans can never perform. In Qur'an, Allah says that He made a whole mountain
hang in the air and over the heads of the Israelites.
And when We shook the mountain over
them as if it was a covering, and they
thought that it was going to fall down upon
them. (We said) You hold firmly what We
give you and are mindful of what is there
in it, that you may guard yourself (against
evil).
(al-Qur'an - Chapter 7, Verse 171)
One of the Shaykh Rajab Ali's (AR) children related the following
account:
One day my father and I went to Bibi Shahr Banu.
On the way we ran into an ascetic, and my father
asked him:
What has been the outcome of your (ascetic) selfdiscipline?
The ascetic bowed down and picked up a stone
from the ground.
The stone turned into a pear and he offered it to
my father, saying, Here you are, help yourself!
My father cast a glance at him and said:
You did this for me, let me know what you have
done for Allah?! Hearing this, the ascetic burst
into tears!
As mentioned earlier, Salman al-Farsi - a companion of Prophet
Muhammad (S), had powers that enabled him to have influence in
existence, and that is why not a drop of curry spilled off even if the vessel
overturned.
In another instance, it is reported that Ahmad Muqaddas Ardabeli was once visiting
the Mausoleum of Ali, son of Abu Talib in the darkest of the night, and suddenly
the doors opened and he entered to ask his query. Clearly, the intelligent energy of
the door realized the presence of such a blessed person and opened itself for him so
he could enter the mausoleum of his master, Ali. Neither was Muqaddas a Prophet,
nor was he sinless, so this proves the fact that communication with these objects
- at the energy level - is possible even by an ordinary person.