11
Gemstones in Islam
Stones have had a place in different religions for thousands of years. The Bible refers
to the twelve stones set in the breastplate of the high priest symbolizing the twelve
tribes of Israel. In the Book of Revelations, there is a mention of twelve stones as
the foundation stones of the wall of New Jerusalem. Though the symbolism of
each stone is open to speculation, churches use most of these stones in one form
or another, since the inception of Christianity. Precious stones adorn the tiara and
miter of the Pope and Bishops as well as the shrines and icons found in Christian
churches.
Temples and places of worship of all religions were and still are adorned with
stones, as signified particularly by Moonstones in India, Malachite and Azurite in Egypt, Agates in Rome, Jade in China, Crystal in Japan, Turquoise in Persia
(Iran), Amethyst wherever Christianity developed in Europe, and the Black Stone
of al-Ka'bah, the House of Allah on earth, in Makkah. The Prophet, as well as
the Infallible embraced the stone and so were the companions advised to do the
same. The advice to Muslims is to salute the Black Stone as they pass by, as the
sacred stone will register the salutation and witness on the Final Day. The stone is
therefore, conscious.
In Islam, a tradition states that Ali (AS) used to wear four rings on his hand -
Opal
(Yaqut) for beauty and dignity;
Turquoise (Feruz) for obtaining divine help and
victory; Hadid Thin for strength, and Carnelian (Aqiq) to protect himself from
enemies and all types of misfortunes. The religion Islam has strongly recommended
its followers to wear rings made from different stones, as a way to increase faith,
piety, and endurance. The stones of
Aqiq, Feruz and so forth have been specifically
recommended by the Prophet (S) himself to wear them at all times, and especially
during prayer.
Stones have unlimited practical and medicinal properties. Besides Muslim scholars,
many other researchers in other religions wrote of stones as a form of medicine.
The ecclesiastical writers compiled the first major treatises on healing with stones.
The use of stones for healing was carried out in different ways. At times, the mere
presence of the stone was sufficient to affect a cure. At other times, the stone
afflicted part of the body and sometimes the stone was powdered and eaten.
In any case, the theory follows that gemstones carry vibrational rates. By placing
these higher vibrations of fields of energy within the human energy system - his
or her energy's vibrational rate and information within the energy also, change
for the better. They are also wonderful resonators. Often the effects are indirect
but very potent. Other times, the effects are very specific, direct and repeatable.
The vibrational qualities of the gemstones can further help achieve balance and
awareness on physical, emotional, mental and spiritual levels (Morse, 2000),
quoting Alice, (1996). Of course, different stones have been reported to have
different effects on the person wearing it, and the persons nearby.
The energy of each such element creates an energy exchange when touching or in
close proximity to the body. The above therapy and prevention of illness works
through two methods. The spherical gemstone is a living container of sound and
light energy that can transmit to other living beings by entering the energy field.
Each gemstone has a unique rhythm, character, substance and magnetism, and so
has different therapeutic properties. Therefore, wearing Aqiq, Feruz rings do not
only qualify Muslims as being among the pious group, their physical and spiritual
benefits create within us powerful and highly charged energy. Undoubtedly, most of
these holy stones have within them pure and unadulterated info-energy as well.
Further, because these gemstones have the ability to assimilate and neutralize all
the low-charge energy and unfavorable information within the energy we make
contact with; the prescription to Muslims to wear such stones is therefore a medical
necessity. We often collect stress and other's emotions throughout the day, and
this blocked nature of our energy, if left untreated, can cause pain or chronic illness
(Morse, 2000). The stones help one maintain a free flowing field of energy. The
powerful beads mentioned later, the ones used in research often contain such
stones within them, and people wear them as necklaces. In many instances, during
an affliction, the Aqiq stone seems to take in, absorb into itself most of the negative
energy in the environment, and even break into pieces. Such stones are not used
again as their powerful nature have been utilized.
Finally, and as we shall observe, it is possible that specific gemstones have specific
health benefits because each stone has its own definite reaction on the person's
specific energy center. For example, the relationship between Turquoise and
fertility is explored later. As noted in earlier sections, Allah, the Most High Himself,
may have also established this healthy relationship. For instance:
Aqiq (stone) protects Shia from unjust rulers and
from everything else, which causes fear.
(Amali of Tusi - Volume 1, Page 36)
This means that the stone recognizes a Shia of Ali and produces strong energy
fields that block adulterated nearby sources of energy. This is why Muslims have
been advised to keep their rings in one place at all times when they are not wearing
the stones - this way the energy that is absorbed and released from such stones
surround themselves within the stone.
Islamic Gemstones
Carnelian, Aqiq is the most important stone in Islam and the most favorite stone of
the Prophet, the Infallible and his followers. Besides the stone being the first stone
to affirm the existence and unity of Allah (SWT), it also confessed the Prophethood
of Muhammad (S), the caliphate of Ali (AS), and confirmed Paradise for the friends
and followers of Ali (AS). There are also mountains made of carnelian in Paradise
that shed the palaces of the Prophet (S). The carnelian, Aqiq stone has a sincere
love for Allah and the Ahlul-Bayt (AS). As we now know, Carnelian and all other
stones constantly glorify Allah and recite the formula - There is no God, but Allah!
As we now are fully aware, stones are living and they conversed with the Prophet
(S).
Carnelian has a sincere love of Ali because the creation of this stone was from the
energy of Ali emanating from his blessed face. The Prophet has said that Allah once
remarked:
O Ahmad, I created you and Ali from My own
light, and I created these two mountains from the
light of Ali's face.
This stone has several healing properties in relation to the human energy. In
Islam, whosoever wears the Aqiq stone signifies and finalizes his belief in Islam
and is amongst the groups of pious people. Moreover, the info-energy of Aqiq
also includes, besides others, its confession and confirmation of divine unity and
relationship with Allah (SWT), the Most High, and Most Sublime.
The Carnelian stone balances creativity and mental processes. Historically, people
used the stone to pull excess fever out through the feet. According to gemstone
science, its color allows one to relax and helps to adopt a more positive outlook
at life. This stone protects one from evil and unsteady energy, elevates the spirit,
grounds low-charge and blocked fields of energy, thus assisting concentration and
mental focus by clearing the mind and focusing one's thoughts - no wonder why
the stone has been recommended to be worn during prayer.
Carnelian enhances mental clarity and positive emotions, promoting a brighter
outlook and an appreciation for life lessons by teaching the individual to balance his
or her higher and lower energy. According to the Gemisphere Luminary Therapy
Guide (Katz and Hall, 1997), because of Carnelian's stirring and dislodging action,
the stone is an excellent gemstone to use in preparation for and during an energycleansing
program. The stone also releases sorrow, envy, fear, apathy, and rage, all
at the info-energy level, which then translates in physical results.
Jewelry Mae (jewelrymae.com) writes the following in her description of the
Carnelian stone:
Carnelian is a hard and tough translucent form of
chalcedony that usually occurs in a uniform color
of red, orange or red-brown.
Known thousands of years before the birth of
Christ, Carnelian has been used extensively in
jewelry ever since, particularly for signet rings,
seals, cameos and scarabs because of its hardness
and rich orange-red color.
Engraved with Arabic characters, it protected the
wearer from the tricks of the envious. Throughout
the east, envy is feared, for it is believed that it will
cause the envied to lose his possessions.
It was the favorite stone of the Prophet
Mohammed and verses from the Koran have been
found engraved on this stone. Carnelian is said to
stimulate analytical capabilities and precision. It
provides perceptiveness, awakens one's inherent
talents and skills, and protects against fear and
rage. It helps to alleviate sorrow and can be used
to dispel apathy and indolence. Carnelian is linked
with emotional warmth, sociability, creativity,
individuality, memory, and appreciation of nature,
harmony, courage, happiness, and self- esteem .
It also can aid reproduction, sexuality, menstrual
cramps, lungs, asthma and arthritis. Carnelian
has been used in the treatment of neuralgia
and rheumatism, gall and kidney stones, pollen
allergies and colds, and can aid in the relief of
disorders of the spine, spleen and pancreas. It has
also been effective in the treatment of infection,
fever, blood poisoning and muscle spasms.
A worthy note - the faithful believers are identified from wearing this stone and in
ones prayer. He, the Almighty has said to Muhammad (S):
. I swear by My magnificence that I have created
these two mountains (of Carnelian) to be a sign
that is used to identify the believers. Moreover, I
swore on Myself that I make it Haram to send to
hell those who wear the Aqiq ring on their hands
and follow Ali.
The Messenger of Allah (S) once told Ali Ibn Abi Talib (AS) to wear an Aqiq (agate)
ring on his right hand because those who wear it have a quality that Allah has given
to those who are close to Him.
In reports, Ali (AS) once asked the Prophet (S) as to who are those who are close to
Allah? The Prophet (S) replied,
Jibraeel, Mikaeel, and the angels between them.
Ali (AS) asked,
what kind of Aqiq should I wear? The Prophet (S) replied:
Choose the red Aqiq because the mountain of the
red Aqiq testified that there is no god but Allah,
that I am the Messenger of Allah, that you are my
heir, that your sons are the Imams, your Shia will
go to Paradise, and that those who hate them will
go to Hell.
(Manaqib al-Khawarezmi - Page 233. Manaqib
al-Mughazeli - Page 281. al-Umadah - Page 378)
Opal,
Yaqut is another stone that Muslims have been wearing throughout centuries.
Gemstone therapists use Opal to see all the possibilities in a situation and find it
very freeing when blocked in a situation. Gemstone science has even attributed
Opal stone for protection against anger and for calming one's nerves. The stone
also aids inner beauty, faithfulness, and eyesight. During the middle ages, Opals
helped women to relax during childbirth. Once again, it is highly possible that the
info-energy and vibrant nature of this energy within the stone helps stabilize and
balance the blocked, unstable and painful info-energy produced during childbirth
because of pain. Suffice to say that menstruating women should wear this stone to
relieve the pain and sufferings of menstruation.
Turquoise, Feruz is a stone favored by many Muslims, and native people around the
world have used it for centuries. People have used it for protection, healing, good
luck, and longevity. It is enormously absorptive. The Turquoise stone will grow
pale on a sickly person and recover its color when returned to a healthy person.
This is clear evidence that the stone, amongst other things, does play a major role
in the health and spiritual growth of a person, in particular balancing one's energy
fields, neutralizing blocked energy, and makes it difficult the entry of adulterated
energy from nearby sources.
Ancient people have employed this stone to promote meditation. According to
Poole (1999), this stone is highly valuable for its ability to dissipate negativity
from outside sources and aids in friendship, mental relaxation, and the respiratory
system.
Jewelry Mae (jewelrymae.com) writes the following in her description of the
Turquoise stone:
The stone is believed to enhance creative
expression, peace of mind, communication,
friendship and loyalty. Turquoise is considered
to be generally healing and fostering of empathy,
positive thinking and sensitivity. It connects us
with all life. In ancient times, it was used to heal
eye problems, especially cataracts, and in medieval
times, it was used as a cure for malaria and heart
complaints.
It is still considered by many to be a master healer
and is said to help in the absorption of nutrients,
strengthening the entire anatomy and stimulating
tissue regeneration. It is particularly good for the
throat and lungs and, because of its high copper
content, is a conductor of healing and good for
rheumatism and arthritis.
al-Sadiq (AS.) reportedly advised Mufaddhal about wearing a ring encrusted with
the Feruz stone and said:
It gives strength to the eyes, gives relief to the
chest and increases the strength of the heart.
Many such stones are linked to good health. The Infallible (AS) further prescribed
such stones as the Feruz to solve the problems of infertility. It is probable that the
stone may lead to normalization of proceedings that result in fertility in men and
women. The first Chakra (energy center) is in the sexual organs at the base of the
spine and the energy released from this stone may have a direct effect on this energy
center that is associated with increased sexual performance and reproduction.
It is said that reciting blessings on Muhammad and his Pure Infallible progeny
alleviates anger episodes, stimulates memory and one should recite these blessings
whenever in a situation he has forgotten something. The scholars of Islam have
used this technique for centuries. Reciting Adhan and Iqamah -
a Muslims call to
prayer, where the glorification of Allah and the leadership of the Prophet and Ali
is testified - recited on the ears of a newly born baby.
A case in point, it is said (based on the following tradition by the Prophet (S) that
whatever stone Ali walks on become Durre Najaf - the Stone of Najaf al-Ashraf,
and is infused with healing energy. The Prophet once said to Ali:
If there had not been the risk of people idolizing
him as the Christians worship Prophet Isa, he
would have made public such of your merits as
would make people use the soil under your feet
to cure their ailments and the water from the
remainder of your WUDHU (ablution) in order
to be cured.
(Amali of Saduq - Page 86. Yanabi al-
Mawaddah)
Further, Ali (AS) wore Hadid-Theen on his finger during all the wars. This is why
his followers wear such a stone when nearing an oppressive ruler.
Similar explanations can be given to the relationship between trimming facial hair
and good teeth hygiene, or improvement in eyesight from looking at the Carnelian
stone or greenery, and so forth These aspects have yet to be scientifically studied,
but the power and ability exists through normalization of energy centers (and
information within these energy centers) surrounding a specific area. Moreover,
these specific stones (with specific verses and invocations engraved) eliminate
satanic possessions, evil eye, and ease of baby delivery for the mother.
Select your Gemstone
As we have observed, gemstones have within themselves an electrical reality that
have the ability to interact with both the universal and the human energy system.
These stones may act as a solid barrier and protect the individual's energy from
harmful, unstable fields of energy. One can wear an Amethyst, for example, to
strengthen the energy centers and make it less permeable. Several others soak up
the dead and unfavorable energy.
However, research into gemstones has revealed vital information that not all
gemstones are created equal (Brennan, 1987). Because each stone has its own
vibratory rate, one should investigate and make sure the stone is the right one for
him or her. If the stone is too strong, it will increase your vibrations and eventually
deplete your field. On the other hand, a slightly stronger electrical field from the
stone may enhance one's energy system. If you wear a stone that vibrates slower
than your field, it will put a drag force on your energy and slow your vibrations
down.
Purify your Gemstones
One of the most vital aspects of a therapeutic gemstone is its cleanliness and purity.
Gemstones must be cleansed frequently to maintain their effectiveness because
they tend to accumulate the negative energy you release in the process of healing
or from nearby sources. This kind of accumulated energy with lower vibrations
burdens the gemstone gradually inhibiting it, until it stops functioning completely.
Daily cleansing of your gemstones and wearing the gemstones during prayer and
other rituals will maintain their efficacy while providing you with the opportunity
to complete the process of release (of the blocked and adulterated info-energy
within your system). Storing these stones in one place has been noted.
Looking at your Gemstones Improves Eyesight
For centuries, healers and therapists have employed color to affect moods and
influence action. Because colors are powerful vibrations of energy, one can hardly
ignore their influence and interaction with the human energy. According to the
Infallible (AS), looking at the Aqiq stone improves eyesight. Similarly, science has
recommended looking at other stones of different colors as they have different
effects and science has noted such affects.
For example, the color orange in some Aqiq stones energizes the body. It also helps
build energy and gives strength and endurance. The color green in some Turquoise
stones balances the mind and nerves. Finally, the color red in some Yaqut stones
increases energy and vitality (Lindgren et. al. (1997). Putting all this together, if
one were to constantly look at such colors for a period of few minutes, the energy
centers surrounding his eyes would undoubtedly increase their rates of vibration as
more steady and free flowing energy is absorbed from the specific color vibrations.
Looking at greenery has also been associated with similar fascinating results
(Margo von Phul, 2000).