3 Cleanliness in Islam
O Believers! Do not observe the prayers
while intoxicated, so that you know what
you are saying, nor after sexual orgasm
without bathing, unless you are on the
road, traveling. If you are ill or traveling, or
you had urinary or fecal-related excretion,
or contacted the women (sexually), and
you cannot find water, you shall observe
Tayammum (dry ablution) by touching
clean dry soil, then wiping your faces and
hands therewith. God is The One Who
Pardons, Forgives.
(al-Qur'an - Chapter 4, Verse 43)
Islam is one religion that emphasizes cleanliness to its limit and considers purity
as part of faith. The application of this tradition to the person's enclosing network
of energy is significant. The few sections below on energy aspects to cleanliness
intend to relate laws of cleanliness in Islamic jurisprudence to modern scientific
laws, in particular in relation to the human energy system.
al-Qudah (2000) in his article, Supremacy of Preventive Medicine in Islam, which
appears in the book Islamic Medicine by al-Ghazal, says:
Ablution (Wudhu) cleans those parts of the body
that are most exposed to microbes. Microbiologists
proved that on each cubic centimeter (of the
exposed parts), there are around 1-5 million
microbes. To remove them, continuous washing
of the skin is required and this is actually achieved
through performing ablution, which is constantly
repeated during the day.
In his book on Microbes of the Skin, Dr. Kelgman
visualized the skin with all the bacteria, viruses,
fungi, and parasites on its surface, as the earth
with its existing living creatures and their
differences.
Professor Vaindov proved in his study that bathing
removes more that 200 million microbes from
the skin. These microbes do not stop multiplying,
so they must be removed continuously, in order
to decrease their number, so that the body can
resist them.
One of the secrets of preventive medicine in Islam
is that it made cleanliness an act of worship. This
gives it spiritual essence and a kind of continuity
that no other law can provide. The Prophet (S)
legislated for us more than 17 different total
ablutions (an action of washing the whole body),
to be performed after sexual discharge, end of
menses, end of post childbirth confinement, on
feast day, and others.
The mouth contains no less than 100 kinds of
bacteria that vary between 500-5000 million
microbes in one millimeter of saliva. These
microbes are nourished by food remnants
between the teeth, and on the teeth themselves.
Their growth and multiplication results in the
production of several acids and secretions that
affect both the smell of the mouth and the color
of the teeth. If these microbes are not removed
several times a day, they cause tooth decay and
other gum diseases. Modern science proved
that the miswak (a branch of a tree used as a
toothbrush) Muslims use following the tradition
of Prophet (S), has the effect of protecting the
teeth, as it removes the microbes on its fibers, and
even kills some of them chemically. Therefore, it
prevents accumulation of food and microbes on
the teeth.
Quoting al-Sadiq (AS) in Misbahul-Shariah - Chapter 9:
The washing closet where one relieves oneself,
the toilet, is called so because people are relieved
from the weights of the filths, and they clear out
their dirt and impurities. The believer learns
from this that the pure of the ephemeral things
of this world (i.e. food) will finally have such an
(impure) end. Then, abandoning this world and
turning away from it will relieve him.
He empties his soul and his heart from being
engaged with it, and disdains collecting and
possessing it, as he disdains the impurities, the
feces and filth. He thinks, of himself, how he is
honored in an instance and feels humiliated
in another. He then realizes that adhering to
satisfaction and fear of God gives him relief in both
worlds. That comfort is in neglecting this world,
in refraining from enjoying it and in removing
the impurity of (wanting) the unlawful and the
doubtful. And so, he closes the door of arrogance
to himself after knowing it, runs away from sins,
opens the door of modesty, remorse and shyness,
strives to carry out His commands and to refrain
from the forbidden, hoping for a good return and
a delightful proximity.
He imprisons himself in the prison of fear, patience
and abstinence from (satisfying) the desires until
he arrives, with Allah (SWT)'s custody, in the
eternal abode, and tastes His pleasure, as this is
what is reliable (counted), and everything else is
nothing.
Besides physical cleanliness a Muslim experiences from every visit to the washing
closet, Islam has laid much more emphasis on the spiritual and info-energy
pollution, and ways to safeguard oneself. It would only be complacent for any
person to replace the unfavorable information within the fields of energy released
by the damage from the microbes and parasites, with pure and favorable, free
flowing unadulterated energy of water. Scientists have observed clean water to
store higher vibrations of energy and strongly favorable info-energy. The many
times this happens, the better - and that's why the Prophet (S) recommended
being clean and in ablution at all times. The Prophet (S) has considered ablution
as light (energy), and Allah considers it an act of oppression if one's ablution is
broken and he or she does not perform the ablution again.
Muslim males also perform
Istabra after urinating - a procedure where the penile
organ is squeezed to get rid of the remaining urine in the organ. Silent coughing
and a push in the groin area are also recommended after urinating.
On a separate note, when one washes himself or herself, Islam emphasizes looking
at the flowing water, which has been associated with numerous merits. No doubt,
the energy fields surrounding the eyes and the body becomes highly charged from
such a communication (with water) improving eyesight and other functions of
the human body. This aspect will be explained in details in later sections on the
importance of looking at the Qur'an, looking at the face of scholars, looking at
greenery, looking at certain gemstones, and looking at the Ka'bah in Makkah al-
Mukarramah.
Muslims Wash Themselves After Going Through Natural Episodes
O Believers! When you observe the prayers,
you shall wash your faces, wash your arms
with the elbows, wipe your heads, and
wash your feet to the ankles. If you were
unclean due to sexual contact, you shall
bathe. If you are ill, or traveling, or had any
digestive excretion (urinary, fecal, or gas),
or had (sexual) contact with the women,
and you cannot find water, you shall
observe the dry ablution (Tayammum) by
touching clean dry soil, then rubbing your
faces and hands.
God does not wish to make the religion
difficult for you; He wishes to cleanse you
and to perfect His blessing upon you, that
you may be appreciative.
(al-Qur'an - Chapter 5, Verse 6)
al-Khumeini quotes al-Ridha (AS) in his book The Disciplines of The Prayer as
having said:
They (Muslims) were ordered to perform the
ghusl because of the janabah, but they were
not ordered to do it after the khala (relieving
oneself from feces and urine), though it is filthier
than the janabah. This is because the janabah
(becoming unclean after sexual intercourse)
pertains to the soul of man, and that which comes
out is something from the whole body, while the
khala does not pertain to the soul of man, and
what comes out is the food that goes in through
an inlet and comes out from an outlet.
(Tradition 4, quoted from al-Ilal - Volume 1, Page
281, and Uyunul-Akhbar al-Ridha - Page 291)
In Islam, purifying the organs (after sex, after urinating and so forth) is considered
the
shadow of the purity of the heart and spirit. Energy contamination created
from excreting waste products has been largely documented (Schwartz and Russek,
1999) and the negative effects are clear. We don't only excrete waste physically, but
informational and energetically as well. And if not properly disposed or cleaned,
we may be developing a sea
of electromagnetic energy pollution. When humans
interact, their energy also interacts with each other. According to Weston (1998),
the energy of persons who are angry, fearful, or sick does contaminate other people's
energy unless they are protected. This low-frequency energy and adulterated infoenergy
can and does short circuit the normal flow and balance of one's energy and
causes fatigue and malaise. In Islam, and according to the blessed, Infallible (AS):
The environment has a right upon us.
In Majmaul-Bayan - Volume 10, Page 526, the Prophet says:
Be careful of your ablution; and the best action
of your deeds is prayer. Then, protect the earth,
because she is your mother; and there is no one on
her who does good or evil, but that she reports it.
As Muslims, one cannot live a life, pray or perform acts of worship in an unclean
state. Men and women have to take a shower (in a prescribed manner, as per
the rulings) after sexual intercourse; women have to do the same after monthly
bleeding; women also wait for ten days after giving child-birth and then take
the ceremonial shower, and so forth. Washing away blood in wounds is also an
obligation before prayers. We now also appreciate the alterations in the energy
fields at the site of wound (Burr, 1972). Washing the wound with water will not
only balance the unsteady energy and violent nature of the info-energy from getting
hurt, but the free flowing fields of energy in water will also replace the surrounding
environment with strong, vibrant energy as the site of the wound becomes clean
and pure.
Muslims are further obliged to perform major ablution (ghusl) after having sexual
intercourse. This individual, who is ceremonially unclean, is neither permitted to
enter a mosque, unless passing through it without stopping for a single second.
Furthermore, unclean individuals (Muslims or not) are not allowed to even enter
or pass through the mosque of the Prophet (S) and Masjid al-Haram, the sacred
Mosque in Makkah that holds the Ka'bah. Apparently, for similar reasons, atheists
and infidels are also prohibited to visit these sacred mosques.
O Believers! The idol worshipers are
unclean. They shall not be permitted to
approach the sacred Mosque after this year.
If you fear loss of income, God will shower
you with His provisions, in accordance
with His will. God is Omniscient, Most
Wise.
(al-Qur'an, Chapter 9, Verse 28)
Scholars of Islam have interpreted this verse as the idolaters being physically and
spiritually unclean. al-Majlisi (1627) writes that the whole city of Makkah is sacred
and should be held in purity at all times. The whole city is a place of prayer and can
be considered as a mosque.
For such persons, touching the writings of the Qur'an or names of Allah (SWT),
Prophets (AS) and the Ahlul-Bayt (AS) in any script is strictly forbidden. Apparently,
and as we shall explore later, the mosques, the writings of Allah (SWT) and names
of the Prophets and Aimmah (AS) all contain within them free flowing energy and
unadulterated info-energy, and to contaminate them with ones adulterated energy
is prohibited. This person has to wash and purify himself first.
O you who believe! Do not violate the
sanctity of the Monuments of Allah,
nor the sacred month, nor the offering
(during Hajj), nor the symbolic garlands,
nor those repairing the Sacred House (the
Ka'bah)..
(al-Qur'an - Chapter 5, Verse 02)
The command is as follows:
The following five things are unlawful for junub
(after sex and ejaculation):
To touch with any part of his body the writing
of Qur'an or the names of Almighty Allah in
whichever language they may have been written.
And it is better that the names of the Prophet and
Imams and Lady Fatima Zahra (peace be on them)
should also not be touched in that condition.
Entering Masjid al-Haram or Masjid al-Nabi, even
though it may be only entering from one gate and
going out of another.
To stay in all other masajid except Masjid al-
Haram or Masjid al-Nabi, and similarly, based on
obligatory precaution, to stay in the shrines of the
Aimmah. As regards the masajid other than Masjid
al-Haram and Masjid al-Nabi, however, there is no
harm if a person enters through one gate and goes
out of another.
To go and place something in the Masjid, or to
enter or take out something from it even from
outside.
To recite any one of those verses of the Qur'an,
the recitation of which performance of prostration
becomes obligatory. These verses occur in four
chapters of the Qur'an: (i) Alif Lam Mim al-Sajdah,
32:15 (ii) Ha Mim al-Sajdah, 41:98 (iii) al-Najm,
59:62 and (iv) al-Alaq, 96:19.
Keeping in mind the nature of a person, sex produces powerful urges and the couple
gets into deep ecstasy during the act. After ejaculation, both are fatigued and store
unsteady fields of energy. The info-energy is not only filled with information about
the sex, but needs to be replaced with a better and more favorable information
with that of water - since water is mercy from Allah. In order to return our state of
energy to a higher state of vibration once again and worship Allah (SWT) sincerely
and without distractions, we are obligated to perform ghusl that will eventually
ground and discharge the sexual energy and energy shortages and replace them
with more stable network of energy. The weaker fields of energy from sexual
relations would also be replaced with the free flowing and pure info-energy of
water. After the ghusl (bathe), the couple's energy will return to a higher rate of
vibration and will return to remembering Allah (SWT) and achieve higher stages
of piety.
In Biharul-Anwar - Volume 78, Page 51 - Book on Purification - al-Majlisi relates
under each hair, there is remnant of impurity after sexual intercourse and
the reason why major ablution (ghusl for the entire body, including the hair) is
compulsory after sexual intercourse. The major ablution has also been termed as
the
absolute light by Muslim scholars and ablution as light.
Washing oneself, bathing and showering with flowing water has a special
designation in the science of human energy. Weston (1998) writes that taking a
shower cleanses the energy field. He even advises one to take a shower after work
or an argument. The water, according to Weston (1998) has the ability to purify the
information within the energy, eliminate fatigue, and fully recharge the relevant
fields of energy.
In actuality, the water will flush and wipe off all the unsteady energy with lower
vibrations within the system, and there is a chance to create and introduce pure,
free flowing energy with higher rates of vibration. However, the prescribed manner
of the shower (ghusl) is undoubtedly a part of the obedience to the Almighty Allah
(SWT) and the science of Islamic Jurisprudence.
The use of shower to clear negative energy works on and beyond the physical
level. According to Poole (1999), running water provides a potent solution for the
discharge of unwanted energy. al-Khumeini in his book The Disciplines of The
Prayer also advises Muslims to perform ghusl (major ablution) at all times, as a
sinful life can taint a person at the physical and spiritual level. According to him,
even leading a life of polytheism and disobeying the commands set by Allah and
following satanic ideas requires ablution that will eventually cleanse the person
at various levels. This unclean person is not fit for standing for prayer in front of
the Almighty. The Prophet (S) has said,
Indeed, if a servant commits a sin, then
performed Wudhu (ablution), and asked forgiveness from Allah from his sin, it
shall be incumbent on Allah to forgive him.
Water is therefore one of the most pure elements in this universe and even the
Prophet compared a faithful believer to water. al-Qur'an also considers water as a
source of the mercy from Allah.
From The Disciplines of The Prayer by al-
Khumeini, it is stated in Misbahul-Shariah that
al-Sadiq said, When you intend purification and
wudhu (ritual ablution), proceed to the water
as you proceed to Allah's mercy, because Allah
has made water the key to His proximity and
supplication, and a guide to the court of His
service. And, as Allah's mercy purifies the sins
of the servants, similarly the outer filths are
purified by water and by nothing else.
And He it is Who sends the winds as good
news heralding His mercy, and We send
down purifying water from the sky.
(al-Qur'an - Chapter 25, Verse 48)
Moreover, and as Allah has mentioned in Qur'an in the above verses, only earth can
most favorably replace water as it is an excellent source to ground and eliminate
low-charged energy in an unclean individual or that individual. When there is
no water, this unclean person can use earth to perform Tayammum (to purify
himself) and then say his prayers. Of course, he will perform the obligation with
water when it is available.
Similar is the case with a woman in her monthly periods. It is unquestionable
that monthly menstruation causes women to feel nervous, shy and dejected
despite the fact that this occurrence is an involuntary natural course. The insult
to the tissues and blood gushing out of the woman's female organs involve pain,
discomfort, anxiety, and highly disharmonic energy processes. This event creates
in the woman a disharmonious energy reality and makes her fatigued, irritable
and depressed. The info-energy released during this period is also detrimental to
the overall energy. Similar applies to a woman who just gave birth to a child - she
also has to make a ceremonial shower after ten days, almost what it takes for the
woman to recuperate.
In Hinduism and Orthodox Christianity, a woman cannot be a priest during
menstruation. In Hinduism, a menstruating woman cannot participate in groupprayer
in the temple. In Judaism, this woman must cleanse/purify oneself at end
of period and after childbirth (Jewish mikvah). Several other religions hold similar
commands, and some of these observations are made below. However, as we shall
note, Islam has been the most merciful and respectful to a menstruating woman
disallowing her only from certain acts of worship.
Jewish laws and regulations concerning menstruating women are extremely
restrictive. The Old Testament considers any menstruating woman as unclean and
impure. Moreover, her impurity infects others as well. Anyone or anything she
touches becomes unclean for a day:
When a woman has her regular flow of blood, the
impurity of her monthly period will last seven
days, and anyone who touches her will be unclean
until evening. Anything she lies on during her
period will be unclean, and anything she sits on
will be unclean. Whoever touches her bed must
wash his clothes and bathe with water, and he
will be unclean until evening. Whoever touches
anything she sits on must wash his clothes and
bathe with water, and he will be unclean until
evening. Whether it is the bed or anything she
was sitting on, when anyone touches it, he will be
unclean till evening.
(Lev. 15:19-23)
Due to her contaminating nature, a menstruating woman was sometimes banished
in order to avoid possibility of any contact with her. She was sent to a special house
called the house of uncleanness for the whole period of her impurity. The Talmud
considers a menstruating woman fatal even without any physical contact - Our
Rabbis taught ...
if a woman menstruating passes between two (men), if it is at
the beginning of her menses she will slay one of them, and if it is at the end of her
menses, she will cause strife between them (bPes. 111a).
Furthermore, the husband of a menstruating woman was forbidden to enter
the synagogue if he had been made unclean by her even by the dust under her
feet. A priest whose wife, daughter, or mother was menstruating could not recite
priestly blessing in the synagogue. No wonder many Jewish women still refer to
menstruation as the curse.
Observing the laws of purity is a sacred duty for every Zoroastrian. A Zoroastrian
woman in her menses is doctrinally held to be in a state of impurity. This is not
an indictment against women alone for even a priest who has a bleeding sore or
a festering wound is not permitted to enter the precincts of a fire temple until he
undergoes ritual purification.
The Roman (the original incorrectly stated Greek) author Pliny in his Natural
History (Book 7, Chapter 13) states, On the approach of a woman in this state
(i.e., menses), wine will become sour, seeds which are touched by her will become
sterile, grafts wither away, garden plants are parched up and the fruit will fall
from the tree beneath which she sits. In Book 28, Chapter 23, he continues .,
bees, it is a well-known fact, will forsake their wives if touched by a menstruating
woman ... Fire itself, an element that triumphs over every other substance, is
unable to conquer this.
We gather from the Vendidad (16.2) (the only part of the Avesta, the collection of
holy texts in Zoroastrianism), that the observance of seclusion during menses in a
separate place has been in vogue since times immemorial. This custom, again, is
not unique to the Parsi community alone. A Hindu woman, in her menses, abstains
generally from worship, cooking and remains aloof from other members of the
family. The Jews believe Prophet Musa (AS) had interdicted Jewish women from
going near rivers, wells, fire or kitchen, grain fields, gardens and cattle.
Clearly, Islam does not consider a menstruating woman to possess any kind of
contagious uncleanness. She is neither untouchable nor cursed. She practices her
normal life with only few restrictions: prayer, sex, etc. Any other physical contact
between them is permissible. A menstruating woman is permitted to do everything
else for that matter.
Therefore, what a woman goes through during menstruation is why the Muslim
woman in her monthly period is refrained from fasting and saying her prayer,
because she will be presenting herself to the Almighty in an unpurified and unstable
state. This woman is thus absolved from prayer and fasting for that period of time
to relieve herself from duties of worship. And if she continues to bleed after certain
number of days, then she has to perform ablution accordingly or ghusl before each
prayer. This Muslim woman is further prohibited from sexual intercourse with her
husband due to medical and reasons related to the info-energy system.
Further, according to the Infallible (AS), this kind of woman and a polluted person
(who is ceremonially unclean and whom ghusl of janabah is obligatory) are even
refrained to approach a dying person as the angels dislike this and leave the dying
person alone in a dreadful and fearful state. Prophet Suleiman never approached his
wife when she was menstruating (al-Jibouri, 1987). Apparently, Maryam - Mother
of Prophet Isa (AS) - always left the temple, in which she resided, whenever she
was unclean and her periods began. She would remain at her aunt's house until she
became clean again (al-Jibouri, 1987). She also bathed with water after her periods
ended and began assuming responsibilities of worship.
They ask you about menstruation, say,
it is harmful. You shall avoid sexual
intercourse with the women during
menstruation. Do not approach them until
they are rid of it. Once they are rid of it,
you may have intercourse with them in the
manner designed by God. God loves those
who repent, and He loves those who are
clean.
(al-Qur'an - Chapter 2, Verse 222)
Allamah Majlisi (AR) says:
It is narrated from Ali, son of Husain that
whenever Adam had sexual desire he used to take
Hawwa out of the sanctuary and after performing
the ritual baths they returned.
As soon as the monthly period is complete, the woman takes a shower and makes
her ghusl in the name of Allah, returning her energy to higher vibrations before
worshipping Allah (SWT). The water grounds and eliminates most of the unstable
energy fields that accumulated within her and replaces them with favorable infoenergy
of water, with higher frequency fields of energy, and/or energy frequencies
with higher rates of vibration. Psychological, physiological and physical discomfort
and pain before, during and after menstruation remains a fact and experienced by
most women.
As soon as the monthly period is complete, the woman takes a shower and makes
her ghusl in the name of Allah, returning her energy to higher vibrations before
worshipping Allah (SWT). The water grounds and eliminates most of the unstable
energy fields that accumulated within her and replaces them with favorable infoenergy
of water, with higher frequency fields of energy, and/or energy frequencies
with higher rates of vibration. Psychological, physiological and physical discomfort
and pain before, during and after menstruation remains a fact and experienced by
most women.
Even though the brain waves and the heartbeats are absent, force fields do remain
in a dead person as long as three days after the death of the individual (Garrett,
1959). The energy radiated has been reported to be as free flowing or blocked and
muddled as might be in a live person. Joy (1979), a medical doctor states that he
was able to feel the energy of his patients for several hours after their death, if their
physical body was intact.
In 1966, Victor Adamenko cut away a small portion of a leaf and used Kirlian
photography to take an electro-photograph of the remainder. The developed
photograph showed a shadowed image of the cutaway portion, as if the entire
leaf were still present. The energy image was present and projected itself after the
physical death of the leaf. Phantom limb pain can be explained using the same
above observations. Siegel (1994) writes that during her journey with the Shamans
she observed one of her students absorb the physical pain from a priestess and was
experiencing a stabbing in her shoulder, as the priestess had when her arm was
cut off.
Muslims Prefer Cleanliness Studies have shown significant alterations to one's energy system from the
different rays produced from television and computer screens. For example, these
machines and many others radiate so much muddled energy fields that living
plants nearby dry up and die, as their pure and unadulterated info-energy is eaten
up and destroyed. The physiological damage caused by electrical devices has been
extensively covered by Becker (1990), in his book Cross Currents - The Perils of
Electro-pollution, The Promise of Electro-medicine.
The alteration in the fields of energy as a result of drawing and attracting to oneself
adulterated info-energy from other humans is also significant and notable. There
are many instances where humans can become vulnerable to these faults and
shortages in the energy, and water (taking a shower, or even washing up several
times per day) is one main act of cleaning up. This way, we can balance some of the
disharmonious energy patterns that we have attracted (from machines or humans)
or produced ourselves during the day.
Siegel (1994) writes that during her journey with the Shamans she noted one of the
Shamanic healing techniques in which the healer sucked the disharmony, lower
vibrations and painful info-energy brought about by illness out of the sick person
using water as the main medium.
Minor ablution (wudhu) is therefore highly recommended, over and over again,
as per the Infallible (AS) - light
upon light. And as we have observed before, this
act has a strong ability to strengthen the fields of one's energy and bring about
favorable information within the energy to increase productivity during worship.
Surely, Allah loves those who turn unto
Him constantly and loves those who
continually purify themselves.
(al-Qur'an - Chapter 02, Verse 222)
Therefore, of several non-obligatory things that can come to the aid of a believer
is always maintaining the state of wudhu. The Prophet of Islam (S) says, Wudhu is
the weapon of a believer. It is the duty of a believer to confront the satans that he
is in mortal combat with them. Therefore, he must always be clean and with valid
wudhu.
A person should always be with wudhu, and if some time has passed after
performing the ablution, he should renew it as a measure of carefulness that it
might have gone void without the person noticing it. It is said, Wudhu is light and
performing wudhu over another is a bigger light. This is the light that dispels the
darkness created by Satan in the hearts of the persons.
The Infallible have further said:
If you can always be in the state of wudhu (minor
ablution), than do so. For verily, if the angel of
death were to take the soul of a servant of God
while the latter is in the state of wudhu, martyrdom
is written for him. Wudhu upon wudhu is light
upon light.
Burujardi, al-Khumeini's son-in-law narrates:
On several occasions I have seen al-Khumeini
performing wudhu, and noticed that he closes the
water tap between the acts of wudhu, and re-opens
it (only) when it is necessary, to avoid any extra
water to flow from the tap. This is while most of
us do not have the smallest degree of attention
toward the matter of wastage.
For example, from the time we intend to perform
wudhu, the tap is open until when our ablution
is completed. Whenever al-Khumeini wanted to
perform wudhu, he was very careful in using less
water. This vigilance was witnessed in the most
minor of his movements.
He always performed ghusl (the Friday major
ablution) before the call of prayers at Friday noon,
and his Friday ghusl was never left. Whenever the
Imam performed wudhu, he would perform all
the parts of it facing the direction of the Ka'bah in
Makkah. Even if the basin was not in the direction
of the Ka'bah, at every instance, after taking a
handful of water, he closed the tap, and facing the
Ka'bah, washed his face or hand. al-Khumeini, in
accordance with his self-commitment and Islamic
belief, tried to practice whatever he preached.
Islam is one religion that has specific rulings on pure and impure items. The
religion also has rulings on ways to purify an impure element, and whether with
water, earth or stones. Even though some of these rulings are now applied in the
modern-day society, man has had to wait for decades until science gained crucial
knowledge over the different types of dirt and proper cleansing agents.
Islam for example, considers urine, fecal matter, semen, as impure elements and
you have to purify yourself after you get into contact with these elements. Alcohol
is also forbidden, and it is an impure element. The internal and external faults and
alterations in the energy fields that occur after drinking alcohol is only now being
appreciated and the West is spending a fortune to educate the young to abstain
from alcohol. The info-energy in alcoholics remains to be desired and his or her
weak and corrupt info-energy system will attract the same. This is exactly why an
alcoholic may simply do anything that is considered way immoral and indecent - a
similar example relates to shame as a result of eating the meat of a Pig.
Muslims are advised to wash their hands before they prepare food and eat, and
to wash their private parts with water after urinating or passing out fecal matter.
As we have noted, water can most successfully drain the faults and shortages in
the surrounding energy fields (caused by the dirt and tainted info-energy inside a
restroom) and bring about a balance in one's surrounding energy. Stones may be
used for cleaning after passing out fecal matter, but several different stones have
to be used. Even though tissue may remove the dirt physically, these paper towels
hardly do the job of cleansing the fields of energy and so the network of energy
fields within the organ remains unstable to an extent, with lower vibrations in the
energy and adulterated info-energy from the excretion.
Similar is the case with a dog licking any given material, blood squirting out from
one's wound, intoxicants or any other forbidden drink getting into contact with
a person, and so forth. All of these require cleansing with water or earth, so that
the individual can wash out the unstable energy and replace the unfavorable infoenergy
residing the energy fields.
Circumcision Obligatory in Islam Circumcision is obligatory on Muslim boys and science has favored this act of
worship to have limitless advantages, from physical cleanliness to cleanliness of the
energy fields, and maintaining vibrant energy within the male organ. It is apparent
that an uncircumcised individual will always have part of the skin overlapping his
organ and this creates a fault in the network surrounding the energy whenever he
urinates (or has sexual relations) and filth remains on the skin. The info-energy of
the dirt also remains stored within the energy surrounding the penile organ.
Urinary tract infection, impotency, early and immature orgasms are some of
the health problems that occur when the male organ is physically unclean and
surrounded by low-charged and blocked fields of energy. As mentioned later, too
much hair in these areas also has the same effect on the organs and Muslims have
been advised to cut-off the hair every few weeks.
According to Morris (1996) in his article Medical Benefits of Circumcision:
The increased risk of infection may be a
consequence of the fact that the foreskin presents
the penis with a larger surface area. The moist
skin under it represents a thinner epidermal
barrier than the drier, more cornified skin of the
circumcised penis. The presence of a prepuce is
likely to result in greater micro-trauma during
sexual intercourse and, as one might expect, the
warm, moist mucosal environment under the
foreskin favors growth of microorganisms.
The blockage and decreased vibrant nature to the energy fields surrounding the
penis brought about by lack of circumcision is apparent. Circumcision has been
observed in many studies to reduce the risk of infection with HIV and also reduce
the incidence of cervical cancer in their life partners. In addition, Morris cites
references from over 40 studies showing that uncircumcised men have about a
three-fold increased risk of contracting heterosexual HIV infection, leading the
World Health Organization to recognize the role of circumcision in preventing
worldwide AIDS.
Dr. Morris lists numerous other ailments and disorders that may arise due to lack
of circumcision, and the reason why medical practitioners are now urged to inform
parents of the benefits of having their male children circumcised. Even if death and
chronic health problems are not an issue, the damage to the person's energy system
and adulteration of the information contained within the energy is enormous and
unfavorable to himself and his peers.
The accumulative dirt and smegma, a white cheesy
substance also create this spiritual and energy
contamination with a peculiar odor in patches
over the glans and in the groove where the glans
joins the foreskin on uncircumcised men.
(Kazim, 1996)
Ablution (wudhu) Before prayer
O Believers! When you get ready for
prayers, wash your face and hands with
the elbows, and wipe a part of your head
and a part of your feet to the ankles; and if
you are impure, then clean yourself.
(al-Qur'an - Chapter 5, Verse 6)
Quoting al-Sadiq, al-Khumeini writes the following narration in his book The Disciplines of The Prayer:
The servant has been commanded to perform the
wudhu (ritual ablution) so as to be pure when
standing before the All-Powerful and supplicating,
and by obeying Him, to be purged from filth and
impurity, beside his removing laziness, expelling
sleep and purifying the heart to stand in the
Presence of the All-Powerful.
Confining it (the wudhu) only to the face, the two
hands, the head and the two feet, was because
when the servant stands before the All-Powerful,
the parts, which are exposed, are those, which
have to be washed in the ablution. As with his
face he performs the prostration, with his hands
he requests, desires, dreads and supplicates, with
his head he inclines to Him in his bowing down
and his prostration, and with his legs he stands
and sits.
Not only does water have physical cleansing abilities, Weston (1998) writes that
water also has the ability to charge one's energy and introduce pure, and refreshing
energy. As we shall note later in the case of Prophet Adam, water is mercy from
Allah and has significant abilities to replace the adulterated energy present within
us. Therefore, saying prayer, reading from Qur'an, and performing acts of worship
are all recommended acts after a shower, wash or even rinse. Weston further
recommends washing of hands, and also rinsing one's face and hands in water as
ways to charge and increase the rate of vibration in one's energy. These practices
have been recommended and performed by Muslims in an obligatory fashion.
Muslims further speculate as to why the obligatory act of minor ablution (the act
of wudhu) before prayer. This is largely because Allah, in His infinite mercy would
like us to approach Him and perform at our peak during each prayer and so we
may be more attentive and productive. Coherent energy fields mean
increased
vibrant nature, and increased productivity is the goal during prayer. Ablution is
one effective method to increase one's rate of vibration and to charge one's energy.
Water also has a remarkable way of clearing negative energy within us and replaces
the info-energy with one that is pure and unadulterated.
When the Prophet was asked as to how one can achieve good concentration, fear
of Allah and presence of heart in prayer, he replied that the person should take
seriously the performance of wudhu - the minor ablution, washing before prayer,
and perform it well. Clearly, the Prophet meant a direct relationship between the
wash and increased vibration in ones energy resulting in increased attention in
prayer or other kinds of worship.
An advice from the Prophet (S) to Abu Dhar (AR):
O Abu Dhar! Performing wudhu during difficulties
is among the things that wipe out sins, and
frequent visits to the mosques, that is establishing
(a pious) relationship with Allah (SWT).
In addition, if we have spent hours during the day meeting different kinds of
people, shaking hands and sharing energy with frequencies of different rates of
vibration, it would only be lucrative to us if we wash the face and hands before
prayer. This act will neutralize the unfavorable info-energy and energy toxins we
have gathered from people, machines, and from within ourselves as a result of
anger or fatigue. Weston (1998) and many other energy practitioners go to the
extent and recommend one to take a shower after any kind of work to balance one's
energy.
Ablution is, therefore, one of the most divine and productive suggestions we have
in Islam, and to perform this act for Allah (SWT) before any worship or even
before any job may increase our attention and concentration significantly. Shaykh
Najmuddin (AR) says:
While engaging in invocations (to the Almighty)
it is preferable to take a bath (ghusl). In case it
is not possible one must make ablutions, because
invocation is tantamount of waging wars against
enemies in the battlefield, which cannot be done
without armaments. This is why the ablution has
been called as the armaments of believers.
(Self-Building)
Apparently, this concept is not only related to Islam, but numerous mediaeval
books of etiquette insist upon the washing of hands, face and teeth every morning.
According to Qur'an:
Truly, Allah (SWT) loves those who often
turn to Him, and He also loves those who
cleanse themselves.
(al-Qur'an - Chapter 2, Verse 222)
And to all the rulings we have in Islam, Allah
(SWT) has only this to say, Allah (SWT)
does not desire to make any impediment
for you, but He desires to cleanse you,
and that He may complete His blessings
upon you. haply you may be grateful. (al-Qur'an - Chapter 5, Verse 6)
Sayyid Muhammad Rizwi (1989) provides us with a very good example in that the
human soul is like a light bulb:
If the bulb is protected from dust and dirt, it will
enlighten the area. But if dust and dirt is allowed
to accumulate on the bulb, then it will not be able
to illuminate the area as much as before.
Therefore, humans have to cleanse their fields of energy at all times in every way
possible. Apparently, Barbara Brennan (1987), a world-renowned energy scientist,
practitioner and teacher suggests that traditional healers should take a 20-
minute bath early morning to replenish one's energy and become more active and
resourceful during therapy sessions.
History narrates that after performing the undesired act of eating the fruit from
the tree, even the energy fields surrounding Prophet Adam (AS) were replaced and
cleansed with the purity and energy of water, a
direct order from Allah to wash
the four parts of his body with water. We also can now appreciate that even the
thought process that takes place before one commits an act of disobedience to the
Almighty can adulterate one's fields of energy and lower the rates of vibration.
Ablution is the answer.
The tradition is from The Disciplines of The Prayer by al-Khumeini:
A group of Jews came to the Messenger of Allah
and asked him questions. Among their questions
was why the four organs were given the wudhu
(ablution), while they are the cleanest parts of the
body?
The Messenger of Allah (S) said:
When Satan whispered to Prophet Adam and
he came near the tree and looked at it, he lost
face. He stood up and walked to it - the first step
taken towards the performance of an undesired
act (although a sin was never committed as all
Prophets of Allah are sinless). He took with his
hand some of what was of it and ate it. Off his body
flew what were on him of jewelry and apparel. He
put his hand on the top of his head and wept.
Allah accepted his repentance, but made it
incumbent upon him and his offspring to purify
those four organs. So, Allah ordered the face to be
washed, because it looked at the tree. He ordered
the hands to be washed with the elbows, because
he took with them (the fruit of the tree). He
ordered the head to be anointed (with the hand
wet with water), as he put his hand on the top of
his head, and He ordered the feet to be anointed
because with them he walked to sin.
Ablution Becomes Null and Void
In Islam, there are numerous reasons as to why ablution, the act of purifying
oneself, becomes invalid and has to be renewed. For example, your ablution is void
with flatulence; if you sleep; if you visit the lavatory and urinate or defecate; have
sexual intercourse, and so forth.
Even though flatulence is a normal way for the body to detoxify itself, there is
significant release of unfavorable energy from this act (because it is part of the
excretory process) and purification is recommended. The info-energy of the dirt
and inside the lavatory also has the ability to adulterate the energy system of that
person. It is highly recommended for one to repeat the ablution - for the benefit
to oneself or before standing in front of the Almighty for daily prayer. As discussed
before, Islam wants the best for its followers and that's exactly why Allah (SWT)
Himself is responsible for these rulings, and they are indeed perfect.
Whenever we visit the lavatory (and because of the many visits and dirt involved),
the act will most certainly reduce the rate of vibration in our fields of energy and
also adulterate the information contained within the energy. These alterations
would most certainly create weaker fields of energy within the surrounding and
the individual's energy system. Therefore, one needs to stabilize these alterations
in the energy system by performing ablution, thus increasing his or her force field's
rate of vibration. Clearly, now we can understand why Prophet Suleiman always
gave his ring (with the name Ali) to any of his present followers before he visited the
lavatory (as we shall note in later sections, even stones, writings have surrounding
energy and interact with nearby fields of energy).
An advice to Muslims is to refrain from performing the act of ablution inside a
lavatory, where the surrounding energy and the lower frequency vibrations and
tainted memories fill the info-energy. One can now appreciate this ruling in Islam,
since the energy released from contamination (from excretory products) do remain
in the atmosphere affecting nearby energy and its rate of vibration (Weston,
2000).
When we sleep the electrical field surrounding us drops in strength and frequency
(Becker, 1990) and become stagnant, with not much activity. With such slow
frequency and vibration, we will not be able to perform at our peak during worship,
as higher frequency fields of energy (surrounding a person) is required to maintain
higher levels of attention and concentration. The performance of ablution takes
care of this problem before sleeping and before the morning prayer.
The advice to Muslims is to say their prayers, recite al-Qur'an, and so forth
before sleeping and on waking up, in order to charge one's energy and limit its
adulteration. Ablution also has the ability to balance the alterations in the infoenergy
that would accumulate during the night. No wonder, Allah (SWT) in His
Infinite Mercy incites his followers to perform Ablution before sleeping and that
this act carries the merits of worshipping Him the entire night. One's sleep is also
conscious and the reason why even sleep in the month of Ramadhan al-Mubarak
praises the Almighty Allah, Great is He. As mentioned later, drinking water in a
certain manner leads to the water (inside ones system) praising Allah (SWT). Like
animals, humans, angels, and the whole of creation, water is also living and can
perform praises. Science has explored this aspect in details.
Islam Prefers White Clothing
al-Majlisi (1627) reports that the Prophet (S) preferred white clothing and that
most of his garments were of white color. According to the Science of Colorology,
white is the color of purity. It will purify the body on the highest levels. It is the
highest charging field to bring peace and comfort at the highest level. Apparently,
Islam has much emphasized white clothing, in particular when praying to Allah
(SWT). For centuries, Muslims have been wearing white clothes during prayer
and employed white shrouds for their dead, and now we have the advantage of
knowing its merits.
Color is light and light is energy, so color is energy. Recent research into the effect
of color on people has shown that people who are blind from birth can learn to
differentiate colors through their fingertips by noticing the color's rate of vibration.
No wonder why most fast food companies use red and orange as their colors. Red
and orange both stimulate the info-energy related to appetite, which makes you
feel hungrier.
Today, most recent discoveries confirm the validity of using colors for healing and
harmonizing the balance of body and mind. Innumerable experiments and tests
have scientifically proven the influence of color on the human psyche. The color
white in many cultures equals purity and it is the color of integrity. It is made of
all colors and therefore is complete. It is the highest charging field to bring peace
and comfort at the maximal level. Therefore, the recommended white clothing is
supposed to increase our attention and concentration in prayer, as we become
more productive and energetic. The Prophet (S) was correct when he said:
White is the best and purest of all colors, which
one should wear whilst praying.
In Energy Field Soma:
The White pomander has the distinctive quality
of containing the entire rainbow, and may be used
for protecting the whole electrical field, (chakras
or energy centers) and bringing them into balance.
It has cleansing and protecting essences.
(Bonkosky, 1999)
The color white also acts as a guard to watch over the individual's energy. The
advice by the Prophet (S) to wear white clothing whilst saying prayer is now clearer
than ever. By wearing white clothing, the highly charged, coherent, and favorable
info-energy one releases into the surrounding environment as a result of prayer
will remain, and one's energy system will not attract energy fields with faults and
shortages since the later is weaker and at a much lower rate of vibration. This
way, one would maintain good energy, attention and concentration during prayer.
Wearing white clothing thus shields the body from absorbing negativity (Poole,
1999).
Medical doctors and nurses have been wearing white clothing for centuries, and
besides cleanliness, the specific color clothing does have a protective effect and
shields away the weak energy released by the sick people. We have noted that such
energy interactions can lead to sickness.
Since colors are based on frequency vibrations, color therapy is sound and
scientifically proven. The Prophet of Islam (S) favored the color green when it
came to choosing the color of his general clothing, and he advised his followers
to wear green color shoes whenever possible. In Islamic traditions, looking at
greenery improves eyesight and health. It seems that the frequency of the color
Green and its high rate of vibration have a direct effect on improving eyesight. The
high-energy vibrations may have a direct effect on the fields of energy surrounding
the eyes, and as the vibrations in the fields increase, the productivity in the eyes
increases. This relationship will be explored in details in the section on gemstones
and fertility.
According to Margo von Phul (2000):
Green is the color of balance. It is the colors of
doctors and nurses and symbolizes youthfulness
and fertility.Green's energy both relaxes the
body and stimulates the nervous system.Eating
green foods, taking nature walks, and wearing
green can provide a welcome change from the
hectic pace of life.
MORE on Cleanliness
There are five recommendations about the head,
and five others related to the body. The first five
concerning the head are washing the mouth,
trimming the mustache, combing the hair,
and drawing up water through the mouth and
nostrils. The second five concerning the body are;
circumcision, shaving the pubic hair, shaving off
the hair in the armpits, clipping the nails, and
cleansing the private parts.
(al-Khisaal, by Shaykh Saduq (AR), Page 125)
Continued cleanliness is one of the basic rules for attaining spiritual perfection
(Taba Tabai, 1991). Islam recommends brushing teeth before performance of
rituals, and especially at the time we perform wudhu and before prayer. This would
help balance any faults and unpleasant info-energy within the mouth (created by
decaying food particles, etc) so we can communicate well and in an appropriate
fashion with the Almighty. As the Prophet (S) has advised:
If I were not hard upon my followers, I would
enjoin them to brush their teeth before every
prayer.
(Biharul-Anwar - Volume 76, Page 126, al-Majlisi,
1627 (AR)
The Prophet (S), in particular, brushed his teeth before taking his ablution for
prayer, upon waking up for his supererogatory night prayer, and before the dawn
prayer. Apparently, the Prophet (S) also brushed his teeth before retiring and on
his deathbed (al-Akili, 1993).
To apply perfume at all times, and in particular during prayer, burning incense,
wearing clean and white clothes, shave or trim unwanted hair every forty days are
also recommended. Undoubtedly, hair that has remained insipid, stagnant, and
without ventilation for weeks will certainly create in its surrounding weak energy,
that will cause detriment to the energy system of that person. Barbara Brennan
(1987) has further attributed such alterations and energy blockages in the pubic
area to impotence, insufficient orgasm, and lack of physical pleasure from sex, and
premature ejaculation in men. This is why Ali (AS) has said:
Whenever a person's hair increases, his sexual
desires have also decreased.
The Prophet (S) further said:
Your body has a right on you. From the acts of
nature are five: circumcision (obligation for
men, but not for women), removing pubic hairs,
trimming the mustache, cutting the nails and
plucking the hair from under the armpits.