ALLAH, THE PERFECT CREATOR
In the Invocation of Adeelah, al-Mahdi (AS) says:
Allah (Himself) is witness that there is no god but
Him.
The angels and the men of wisdom, standing firm
for justice (too are witness).
That there is no god but Him, the Almighty, the
All Wise. Verily, the religion with Allah is Islam.
And I, a timid servant, sinful, guilty, insignificant,
needy, destitute, give witness of my Benefactor,
my Creator, my Sustainer, and my liberal patron,
just as He Himself testifies, and testify the angels
and the men of wisdom, His servants, that verily
there is no god but He, possessor of bounties and
favors, generosity and blessings.
Eternal Almighty, Ever Lasting, Knower, One and
only Ever Living, Ever-Existing, Hearer, Seer,
Willing, Discriminating, Aware, Independent.
Worthy is He of these attributes, although, truly
speaking, He is over and above attribution.
He was Almighty prior to the actuality of might
and power was created. He was wise before the
conception of knowledge and reason was brought
about. He was absolute sovereign even when
there was no kingdom or possession. He is Glory
under all circumstances. His supreme being
is prior to antecedence, and eternal, without a
beginning. He will survive continually beyond
the end of everything, imperishable, and without
an end. He has no needs, in the beginning as
well as in the end. He is free from dependence,
by Himself, whether inward, or outward, there
is no injustice in His judgment, no unfairness
in His management, no oppression in His
administration. (It is) impossible to deny His
sovereignty, or to run away from His firm grip, or
to avoid His punishment.
His mercy overtakes his anger. If a (handicapped)
person asks for anything from Him, unable to
approach Him (properly) because of frustrating
trouble, he is treated in the matter of fulfillment
at par with an able beseecher. He has given
capacity to carry out (His) commands, has made
it easy to avoid (His) prohibitions and has not
made obedience cumbersome but according to
one's competency.
Glory is to Him! How much kind is He! Highest
is His glory. Glory is to Him! How wonderful His
gifts! Moreover, certainly his favors are countless.
He sent down Prophets to explain clearly His
justice, appointed guides to make known His
power and generosity, and put us among the
ummah (followers) of the Prophet-in-chief, the
closest friend of Allah, the superlative being, and
the most pious, Muhammad, Allah's blessings
and peace be on him and on his descendants.
The learned divine Abu Ja'far, the son of Babawayh al-Qummi (AR), says:
Know that our belief concerning Tawhid is that
Allah (SWT), exalted is He, is One and absolutely
unique. There is no one like Him, He is prior, He
never was, and never will be, but the Hearing
and the Seeing One. The Omnisent; the Wise; the
Living; the Everlasting; the Mighty; the Holy; the
Knowing One; the Powerful; the Self-Sufficient.
You cannot describe Him by His essence, His
body, His form, or by His accidental qualities.
Nor in terms of length, breadth, surface, weight,
lightness, quiescence, motion, place or time. He,
exalted is He, transcends all the attributes of His
creatures. He is beyond both the limitations of
transcendence and of immanence.
He is a thing, but not like other things. He is
Unique, Eternal Refuge; He begets not lest He
may be inherited, nor is He begotten lest He
may be associated with others. There is no one
like Him. He has no equal or opponent, compeer
or consort. Nothing can be compared with Him.
He has no rival, no partner. Human eyes cannot
behold Him, while He discerns the power of eyes.
The thoughts of men cannot compass Him, while
He is aware of them. A slumber overtakes Him
not nor sleeps.
He is the gracious and the Knowing One, the
creator of all things. There is no deity other than
Him. To Him alone belongs the Power of creation
and authority. Blessed is Allah, the Lord of the
Worlds.
About Allah, Imam Ali (AS) says the following in Nahjul-Balagha (Peak of
Eloquence), and certainly, there are several other sermons explaining the Creator,
Allah:
One condition does not prevent Him from
(getting into) another condition, time does not
change Him, place does not locate him and the
tongue does not describe Him. The numbers of
drops of water, of stars in the sky, or of currents of
winds in the air are not unknown to Him, nor the
movements of ants on rocks, or the resting place
of grubs in the dark night. He knows the places
where leaves fall, and the secret movements of
the pupils of the eyes.
Glorified is Allah before Whom every one in the
skies or the earth bows in prostration willingly or
unwillingly, submits to Him by placing his cheeks
and face (in the dust), drops before Him (in
obedience) peacefully and humbly, and hands over
to Him full control in fear and apprehension.
The birds are bound by His commands. He knows
the number of their feathers and their breaths. He
has made their feet to stand on water and on land.
He has ordained their livelihoods. He knows their
species - this is the crow, this is the eagle, this is
the pigeon and this is the ostrich. He called out
every bird with its name (while creating it) and
provided it with its livelihood. He created heavy
clouds and produced from them heavy rain and
spread it on various lands. He drenched the earth
after its dryness and grew vegetation from it after
its barrenness.
He manifests Himself over the earth with His
authority and greatness. He is aware of its inside
through His knowledge and understanding. He
has power over every thing in the earth by virtue
of His sublimity and dignity. Nothing from the
earth that he may ask for defies Him, nor does it
oppose Him to overpower Him. No swift-footed
creature can run away from Him to surpass Him.
He is not needy towards any possessing person
so that he should feed Him. All things bow to
Him and are humble before His greatness. They
cannot flee away from His authority to someone
else in order to escape His benefit or His harm.
There is no parallel for Him who may match Him
and no one like Him to equal Him.
Allah knows the cries of the beasts in the forest,
the sins of the people in seclusion, the movements
of the fishes in the deep seas and the rising of the
water by tempestuous winds. I stand witness that
Muhammad is the choice of Allah, the conveyor of
His revelation and the messenger of His mercy.
Two narrators, Muhammad ibn Abi Abdillah and Muhammad ibn Yahya, narrate
a tradition related by Abu Abdullah Imam Ja'far al-Sadiq citing the Commander
of the Faithful Imam Ali ibn Abu Talib delivering a sermon once in order to solicit
people's support in his second war against Muawiyah ibn Abu Sufyan. In it, the
Commander of the Faithful says:
All praise is due to Allah, the One and Only God
Who is sought by all, the Unique One Who is neither
created out of anything pre-existing, nor has He
created anything out of something. Through His
Might does He manifest Himself, and it is through
His Might that anything manifests itself. None of
His attributes can be fully comprehended, nor does
He have any measure whereby He is compared.
The tongue in any language is too crippled to
describe His attributes, and the circumlocution
of His attributes leads into nowhere but a blind
alley. The sharpest of intellects are too puzzled
to comprehend His kingdom; all comprehensive
explanations are rendered short of delving into
His kingdom. Unknown curtains obstruct the
understanding of the lowest levels of His hidden
knowledge, and the keenest insights are totally
lost in comprehending the most (seemingly)
superficial of His subtleties.
Therefore, Glorified is Allah Who cannot be
reached by the most ambitious of wills, nor
can He be grasped by the deepest of insights.
Exalted is He for Whom there is neither measure
of time, nor any fixed duration, nor any limited
description. Praised is He Who has no beginning
at all nor any end, nor any extinction. Glorified
is He as He has described Himself. Those who
attempt to describe Him can never do so. He
delineated the boundaries of all things when He
created them without having modeled them after
any pre-existing models, thus distinguishing
Himself from their similitude. Never has He
resided in them, so it could be said that He is
contained therein, nor has He been apart from
them, so a place outside them could be sought for
Him.
Rather, He, all Praise is due to Him, encompassed
them in His knowledge, perfected their design,
and computed them. Even things beyond the
curtains of the atmosphere are never hidden from
His knowledge; nor are those obscurities within
the depth of the dark; nor are those in the high
heavens; nor are those in the lowest layers of the
earth. For each thing in them, there is a custodian
and a keeper; each one of them surrounds the
others, while His knowledge encompasses them
all. He is the One and Only God upon Whom all
depend for their existence and subsistence, the
One Whom the passage of time never alters, nor
does the creation of things tire Him. Whatever
He wills, He says to it, Be! and it is. He created
everything without following a pre-existing
model or a precedent, and without encountering
any fatigue or a prior planning. Whoever makes
something makes it out of something else, whereas
Allah created everything out of nothing. Every
scholar acquires knowledge after being ignorant,
while Allah is never ignorant, nor has He ever
acquired knowledge out of what He creates.
He encompasses all things in His knowledge
before creating them. Nothing is added to His
knowledge because of their coming into existence.
His knowledge is the same before and after He
brought them into existence. He never created
what He created in order to enhance His control;
nor out of fear of its decay or loss; nor to seek help
out of it against His adversary; nor to seek the
upper hand over a progressive competitor; nor
seeking to be the equal of a dominating partner.
He nurtures all creation; everyone and everything
are humbled slaves before Him.
Glorified is He Who never feels weary on account
of creating what He creates, nor in nurturing
whatever He creates, nor does He, out of inability
or slackness, terminate what He creates. He
knows what He creates and creates what He
knows. Whatever He creates, He creates neither
out of deliberating on any new knowledge, nor
does any doubt entertain Him because of what He
creates. Rather, He creates out of His inviolable
decision, firm knowledge, and exact command.
He made Himself unique in His Mastership,
peerless in unity, grandeur, and sublimity. He
remains peerless in praise and exalted in glory.
He is far above parenthood, purified from and
sanctified against any cohabitation.
He is too Great and too Mighty to seek any
partners. Thus, none among what He creates
opposes Him, nor is there any equal peer like
Him from among His possessions, nor is there
any partner in His Kingdom. He is the One, the
Unique, the One sought by all, the Eternal, the
Everlasting, the Lord of the cosmos Who has
always been and shall always be, the eternally
all alone before the beginning of time and after
the end of all affairs. He will never terminate nor
expire. Thus do I describe my Lord; there is no
god except Allah; Great is He and how Great!
Glorified is He and how Glorified! Almighty is
He and how Almighty! He is far above what the
unjust ones say about Him, far, far above that!